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This article highlights Juan Ruiz's use of contradiction and parody to subvert authoritative social and textual constructs of the fourteenth century. A specific examination of the various contradictory elements of the epic battle between Flesh/Lent (Carnal/Cuaresma) demonstrates how Juan Ruiz transgresses the boundaries of hegemonic sensibilities to maintain a more complex expression of the populist influences on his text. Using Antonio Gramsci's theory of the national-popular, the perceived clash of popular and formal spirituality is rendered intelligible, permitting the reader to understand that ideology is both a product of the ruling classes and influenced by a multivocal society.
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