SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Consent, Custom, and the Common Good in Aquinas's Account of Political Authority
12 references·2 citing·31 second hop
Consent, Custom, and the Common Good in Aquinas's Account of Political Authority (1997)Consent, Custom, and the Common Good in A…Nicomachean Ethics (2010)Nicomachean EthicsAugustine and Aquinas on Original Sin and the Function of Political Authority (1992)Augustine and Aquinas on Orig…The recovery of virtue: the relevance of Aquinas for Christian ethics (1991)The recovery of virtue: the r…The Equivocal Status of Bonum Commune (1989)The Equivocal Status of Bonum…Hierarchy, Consent, and the “Western Tradition” (1987)Hierarchy, Consent, and the “…Consent, Coercion, and Limit: The Medieval Origins of Parliamentary Democracy (1987)Consent, Coercion, and Limit:…The Rule of the Wise and the Holy (1986)The Rule of the Wise and the …Natural Law and Natural Rights. (1983)Natural Law and Natural Right…Natural Law and Natural Rights (1981)Natural Law and Natural RightsThe Changing Profile of the Natural Law (1977)The Changing Profile of the N…The Concept of Law (1961)The Concept of LawSt. Thomas Aquinas on the Two Powers (1958)St. Thomas Aquinas on the Two…Natural Law in Jurisprudence and Politics (2006)Natural Law in Jurisprudence …Aquinas, Aristotle, and the Promise of the Common Good (2006)Aquinas, Aristotle, and the P…Taking Rights Seriously (1978)Liberalism and the Limits of Justice (1998)Democracy in America (2000)An Introduction to Property Theory (2012)The Common Good of the Firm in the Aristotelian-Thomistic Tradition (2012)Thomas Aquinas on War and Peace (2016)Are There Any Natural Rights? (1955)Two Concepts of Rules (1955)Good and Evil (1956)Natural Law and the Nature of Law (2019)Divine Holiness and Divine Action (2021)From Apology to Utopia: The Structure of International Legal Argument (1990)Dimensions of Human Development (2002)Doing the Right Thing: Measuring Well-Being for Public Policy (2011)What is Legal Pluralism? (1986)The Social Control of Impersonal Trust (1987)Informal Institutions and Comparative Politics: A Research Agenda (2004)Yorkist and Early Tudor England (1998)Counting the many: the origins and limits of supermajority rule (2014)Infidels and Empires in a New World Order (2020)Aristoteles latinus (1982)The Cambridge History of Later Medieval Philosophy (1982)The just war (1982)Law as Co‐ordination (1989)Explaining Value (2000)Happiness is everything, or is it? Explorations on the meaning of psychological well-being. (1989)Two conceptions of happiness: Contrasts of personal expressiveness (eudaimonia) and hedonic enjoyment. (1993)Know Thyself and Become What You Are: A Eudaimonic Approach to Psychological Well-Being (2006)Accounting, love and justice (2004)Reconciling situational social psychology with virtue ethics (2007)Virtue Ethics and Consequentialism in Early Chinese Philosophy (2007)
this work references cited by second hop

References

  • 2010Nicomachean Ethics3,783 cited
  • 1961The Concept of Law3,650 cited
  • 1983Natural Law and Natural Rights.1,504 cited
  • 1981Natural Law and Natural Rights419 cited
  • 1977The Changing Profile of the Natural Law266 cited
  • 1991The recovery of virtue: the relevance of Aquinas for Christian ethics150 cited
  • 1987Consent, Coercion, and Limit: The Medieval Origins of Parliamentary Democracy118 cited
  • 1958St. Thomas Aquinas on the Two Powers60 cited
  • 1986The Rule of the Wise and the Holy52 cited
  • 1987Hierarchy, Consent, and the “Western Tradition”42 cited
  • 1992Augustine and Aquinas on Original Sin and the Function of Political Authority38 cited
  • 1989The Equivocal Status of Bonum Commune24 cited

Cited by

  • 2006Aquinas, Aristotle, and the Promise of the Common Good188 cited
  • 2006Natural Law in Jurisprudence and Politics173 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work