The problem of national identity: Ancient, medieval and modern?

Abstract

To grasp the similarities and differences between modern and pre‐modern collective cultural identities, we need to move beyond the dominant paradigms of perennialism and modernism and their conflicting passions and, aided by clear working definitions of key terms in the field, construct ideal types of ethnicity and nationality. This procedure allows us to assess evidence from a number of examples of collective identities in both the ancient and medieval worlds, independently of the dominant assumptions. The resulting picture reveals that, while national identity is mainly a modern phenomenon, pre‐modern ethnic communities and identities are widespread and processes of national formation and representation are found in all epochs. Though the ‘empirical’ approach has its problems, it is more sensitive to historical context and nuance, and conveys a fuller picture, than the dominant perspectives in the field today.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 105 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.