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When we imagine the world of the Julio-Claudian Emperors and their Flavian and Antonine successors, it is difficult to avoid thinking of suicide as the characteristic Roman way of death. That is because of the numerous acts of suicide which are celebrated by the greatest writers of the period, Seneca, Lucan, Tacitus, and Pliny, and which even invade the pages of a minor author such as Martial. There is no reason to think in terms of an epidemic, as Y. Grisé justly remarks in her recent book on Roman suicide. But we do seem to be dealing with a fashion, one curious enough to merit investigation.
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