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Rheumatic Irony: Questions of Agency and Self-deception as Refracted through the Art of Living with Spirits
16 references·7 citing·33 second hop
Rheumatic Irony: Questions of Agency and Self-deception as Refracted through the Art of Living with Spirits (2003)Rheumatic Irony: Questions of Agency and …Being and Nothingness (2022)Being and NothingnessThe Past Imperfect: Remembering As Moral Practice (2016)The Past Imperfect: Rememberi…The model of the text: meaningful action considered as a text (2016)The model of the text: meanin…The Art of Living: Socratic Reflections from Plato to Foucault (2001)The Art of Living: Socratic R…Ritual and Religion in the Making of Humanity (1999)Ritual and Religion in the Ma…Natural Histories of Discourse. (1997)Natural Histories of Discours…Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery and Spirit Possession (1997)Knowledge and Practice in May…The Cambridge dictionary of philosophy (1996)The Cambridge dictionary of p…Feminism and psychoanalytic theory (1990)Feminism and psychoanalytic t…Relational concepts in psychoanalysis: an integration (1989)Relational concepts in psycho…The Gender of the GiftProblems with Women and Problems with Society in Melanesia (1988)The Gender of the GiftProblem…A Celebration of Demons. Exorcism and the Aesthetics of Healing in Sri Lanka (1986)A Celebration of Demons. Exor…Oedipus and Job in West African Religion (1984)Oedipus and Job in West Afric…Tuhami, portrait of a Moroccan (1980)Tuhami, portrait of a MoroccanSincerity and Authenticity (1972)Sincerity and AuthenticityStudies on Hysteria (1895)Studies on HysteriaGendered Narratives of Illness and Healing: Experiences of Spirit Possession in a Charismatic Church Community in Tanzania (2019)Gendered Narratives of Illnes…Faith in African Lived Christianity (2019)Faith in African Lived Christ…A Critical Approach to Concepts of “Power” and “Agency” in Ghana’s Charismatic (or Neo-Pentecostal) Churches (2019)A Critical Approach to Concep…“It's your family that kills you”: Responsibility, Evidence, and Misfortune in the Making of Ndyuka History (2018)“It's your family that kills …Enduring the Awkward Embrace: Ontology and Ethical Work in a Ugandan Convent (2017)Enduring the Awkward Embrace:…The dialogical collective: mediumship, pain, and the interactive creation of Ndyuka Maroon subjectivity (2016)The dialogical collective: me…Toward an Anthropology of the Will (2010)Toward an Anthropology of the…The Gift: Forms and Functions of Exchange in Archaic Societies. (1956)The Rites Of Passage (1961)Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)Darwin's Cathedral (2002)Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion (2004)The cultural evolution of prosocial religions (2014)Communication Theory as a Field (1999)Competitive advantage: logical and philosophical considerations (2001)Life designing: A paradigm for career construction in the 21st century (2009)Reflexive Accounts and Accounts of Reflexivity in Qualitative Data Analysis (2003)Human-Machine Reconfigurations: Plans and Situated Actions (2006)171 Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin (2015)Hiding feelings: The acute effects of inhibiting negative and positive emotion. (1997)Emotion regulation: Affective, cognitive, and social consequences (2002)Emotion Elicits the Social Sharing of Emotion: Theory and Empirical Review (2009)Discussion: Toward a social‐constructivist view of the psychoanalytic situation (1991)The patient's experience of the analyst's subjectivity (1991)The resolution of ruptures in the therapeutic alliance. (1996)The Case for Qualitative Research (1980)Handbook of Interview Research (2001)Deliberative Policy Analysis (2003)Conceiving and Investigating Motherhood: The Decade's Scholarship (2000)Indigenous Chinese Personality Constructs (2001)Theorizing identity in language and sexuality research (2004)The Presentation of Self in Everyday Life. (1956)Possessions and the Extended Self (1988)Know Thyself and Become What You Are: A Eudaimonic Approach to Psychological Well-Being (2006)Emotion Work, Feeling Rules, and Social Structure (1979)Rethinking authenticity in tourism experience (1999)Authentic leadership development: Getting to the root of positive forms of leadership (2005)Action and embodiment within situated human interaction (2000)The social life of cultural value (2003)Language and Social Relations (2006)
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References

  • 2022Being and Nothingness2,929 cited
  • 1988The Gender of the GiftProblems with Women and Problems with Society in Melanesia2,928 cited
  • 1999Ritual and Religion in the Making of Humanity2,294 cited
  • 1972Sincerity and Authenticity2,106 cited
  • 1997Natural Histories of Discourse.1,819 cited
  • 1895Studies on Hysteria1,614 cited
  • 1996The Cambridge dictionary of philosophy1,182 cited
  • 2016The model of the text: meaningful action considered as a text970 cited
  • 1990Feminism and psychoanalytic theory907 cited
  • 1989Relational concepts in psychoanalysis: an integration763 cited
  • 1980Tuhami, portrait of a Moroccan526 cited
  • 2001The Art of Living: Socratic Reflections from Plato to Foucault247 cited
  • 1986A Celebration of Demons. Exorcism and the Aesthetics of Healing in Sri Lanka203 cited
  • 1984Oedipus and Job in West African Religion148 cited
  • 1997Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery and Spirit Possession138 cited
  • 2016The Past Imperfect: Remembering As Moral Practice111 cited

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Cited by

  • 2010Toward an Anthropology of the Will51 cited
  • 2017Enduring the Awkward Embrace: Ontology and Ethical Work in a Ugandan Convent34 cited
  • 2019Faith in African Lived Christianity13 cited
  • 2018“It's your family that kills you”: Responsibility, Evidence, and Misfortune in the Making of Ndyuka History11 cited
  • 2016The dialogical collective: mediumship, pain, and the interactive creation of Ndyuka Maroon subjectivity8 cited
  • 2019A Critical Approach to Concepts of “Power” and “Agency” in Ghana’s Charismatic (or Neo-Pentecostal) Churches5 cited
  • 2019Gendered Narratives of Illness and Healing: Experiences of Spirit Possession in a Charismatic Church Community in Tanzania5 cited