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Since the Native American Graves Protection and Repatriation Act (NAGPRA) was enacted 20 years ago, the identification and repatriation of cultural items has become essential to museum–tribe relationships. Interactions prompted by repatriation policies and laws impel tribal representatives and museums alike to take a new look at museum collections. Three examples of interactions between Indian tribes and the American Museum of Natural History that were prompted by NAGPRA demonstrate how museum practices are changing. A series of responses by tribal representatives involved in these NAGPRA cases, with specific reference to their reconnections with the material culture in museum collections and museum–tribe relationships, show the ways in which tribal members frame the issues.
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