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Self-representation and the disaster event: self-imaging, morality and immortality
16 references·2 citing·39 second hop
Self-representation and the disaster event: self-imaging, morality and immortality (2015)Self-representation and the disaster even…The Dark Triad and trait self-objectification as predictors of men’s use and self-presentation behaviors on social networking sites (2014)The Dark Triad and trait self…Symbolic Exchange and Death (2012)Symbolic Exchange and DeathMengele's Skull: The Advent of a Forensic Aesthetics (2012)Mengele's Skull: The Advent o…IMPERIAL DEBRIS: Reflections on Ruins and Ruination (2008)IMPERIAL DEBRIS: Reflections …Consuming dark tourism: A Thanatological Perspective (2008)Consuming dark tourism: A Tha…On defeating death: Group reification and social identification as immortality strategies (2005)On defeating death: Group rei…Spectacular Realities: Early Mass Culture in Fin-de-Siècle Paris (1998)Spectacular Realities: Early …JFK and dark tourism: A fascination with assassination (1996)JFK and dark tourism: A fasci…The Transparency of Evil (1995)The Transparency of EvilSimulacra and Simulation (1995)Simulacra and SimulationSymbolic exchange and death (1994)Symbolic exchange and deathMortality, immortality and other life strategies (1993)Mortality, immortality and ot…Remembering: A Phenomenological Study (1987)Remembering: A Phenomenologic…Powers of Horror: An Essay on Abjection (1984)Powers of Horror: An Essay on…In the Shadow of the Silent Majorities (1978)In the Shadow of the Silent M…Death, Grief and Mourning in Contemporary Britain. (1966)Death, Grief and Mourning in …“Let's see how many of you mother fuckers unfollow me for this”: The pragmatic function of the hashtag #sorrynotsorry in non-apologetic Instagram posts (2018)“Let's see how many of you mo…Visuality and the ‘Jihadi-bride’ The re-fashioning of desire in the digital age (2017)Visuality and the ‘Jihadi-bri…The Sacred Canopy: Elements of a Sociological Theory of Religion (1968)The Tourist: A New Theory of the Leisure Class. (1977)The consequences of modernity (1990)SOUGHT EXPERIENCES AT (DARK) HERITAGE SITES (2011)Dark tourism and significant other death (2012)Progress in dark tourism and thanatourism research: An uneasy relationship with heritage tourism (2017)Development and validation of the State Hope Scale. (1996)Objectification Theory: Toward Understanding Women's Lived Experiences and Mental Health Risks (1997)The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy (2002)Selfie posting behaviors are associated with narcissism among men (2015)Why do people share fake news? Associations between the dark side of social media use and fake news sharing behavior (2019)Screening for Dark Personalities (2020)The Representation of the Past (1992)Covering the Body: The Kennedy Assassination, the Media, and the Shaping of Collective Memory. (1993)Benefits of visiting a ‘dark tourism’ site: The case of the Jeju April 3rd Peace Park, Korea (2011)Archaeology of Knowledge (1970)Homo sacer: sovereign power and bare life (1999)The shock doctrine: the rise of disaster capitalism (2008)Clockpunk Anthropology and the Ruins of Modernity (2010)Reckoning with ruins (2012)Technocolonialism: Digital Innovation and Data Practices in the Humanitarian Response to Refugee Crises (2019)Talking whilst walking: a geographical archaeology of knowledge (2004)The Ghosts of Industrial Ruins: Ordering and Disordering Memory in Excessive Space (2005)Missing Kin and Longing to be Together: Emotions and the Construction of Co-presence in Transnational Relationships (2008)Simulacra and Simulation (2007)The Mediatization of Society (2008)Rethinking Populism: Politics, Mediatisation and Political Style (2013)Globalization and Religious Nationalism: Self, Identity, and the Search for Ontological Security (2004)Affective spaces, melancholic objects: ruination and the production of anthropological knowledge* (2009)Hydraulic City (2017)Chronic illness as biographical disruption or biographical disruption as chronic illness? Reflections on a core concept (2000)Performativities and fabrications in the education economy: Towards the performative society? (2000)The social model of disability: An outdated ideology? (2004)Security! What Do You Mean? (1998)Theorizing Globalization (2002)Conceptualising 'value for the customer': an attributional, structural and dispositional analysis (2003)Postmodernism and the Social Sciences (1992)Problems in comparative research: The example of omnivorousness (2005)My Life as a Night Elf Priest (2010)
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References

  • 1984Powers of Horror: An Essay on Abjection7,345 cited
  • 1995Simulacra and Simulation6,889 cited
  • 1994Symbolic exchange and death1,156 cited
  • 2008IMPERIAL DEBRIS: Reflections on Ruins and Ruination1,117 cited
  • 1987Remembering: A Phenomenological Study1,096 cited
  • 2008Consuming dark tourism: A Thanatological Perspective857 cited
  • 1993Mortality, immortality and other life strategies771 cited
  • 1996JFK and dark tourism: A fascination with assassination695 cited
  • 2014The Dark Triad and trait self-objectification as predictors of men’s use and self-presentation behaviors on social networking sites466 cited
  • 1978In the Shadow of the Silent Majorities428 cited
  • 1966Death, Grief and Mourning in Contemporary Britain.396 cited
  • 2012Mengele's Skull: The Advent of a Forensic Aesthetics238 cited
  • 1998Spectacular Realities: Early Mass Culture in Fin-de-Siècle Paris177 cited
  • 1995The Transparency of Evil151 cited
  • 2012Symbolic Exchange and Death118 cited
  • 2005On defeating death: Group reification and social identification as immortality strategies

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  • 2018“Let's see how many of you mother fuckers unfollow me for this”: The pragmatic function of the hashtag #sorrynotsorry in non-apologetic Instagram posts34 cited
  • 2017Visuality and the ‘Jihadi-bride’ The re-fashioning of desire in the digital age27 cited