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So That the People May Live (Hecel Lena Oyate Ki Nipi Kte): Lakota and Dakota Elder Women as Reservoirs of Life and Keepers of Knowledge about Health Protection and Diabetes Prevention
15 references·1 citing·47 second hop
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this work references cited by second hop

References

  • 1958Compliance, identification, and internalization three processes of attitude change4,131 cited
  • 1998Wisdom Sits in Places: Landscape and Language among the Western Apache867 cited
  • 2019Writings for a Liberation Psychology649 cited
  • 2006Building True Capacity: Indigenous Models for Indigenous Communities232 cited
  • 1997Nurtured by Knowledge: Learning to Do Participatory Action-Research164 cited
  • 2001Away from home: American Indian boarding school experiences134 cited
  • 2002The “In-Between People”: Participation of Community Health Representatives in Diabetes Prevention and Care in American Indian and Alaska Native Communities79 cited
  • 1989“Making sense” about diabetes: Dakota narratives of illness70 cited
  • 1984The phenomenon, the explanations and the responses: Metaphors surrounding diabetes in urban Canadian Indians67 cited
  • 1998Health beliefs and the politics of Cree well-being50 cited
  • 2002Health and Indigenous People: Recommendations for the Next Generation45 cited
  • 1988Sioux Indian Religion: Tradition and Innovation43 cited
  • 1999Applying Medical Anthropology: Developing Diabetes Education and Prevention Programs in American Indian Cultures25 cited
  • 1991Native American medicine: traditional healing21 cited

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1992
Bridging Theory “of” and Theory “for” Communication Campaigns: An Essay on Ideology and Public Policy
12 cited

Cited by

  • 2014A Stream Is Always Giving Life: Communities Reclaim Native Science and Traditional Ways to Prevent Diabetes and Promote Health10 cited