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If one was to imagine the gendered imagery and female leadership associated with Hindu “communalism,” the images that would come to mind are of women as self-sacrificing, long-suffering, nonviolent victims. Such images find fullest expression in both Hinduism and Gandhian nationalism, but associations of women with pacifism persist even within many agrarian social movements, a prime example of which is the Chipko movement against deforestation. These images derive their force partly from their singularity: to represent the diversity of women's life experience might undermine their roles as icons.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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