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It has recently been observed that ‘the corpus of surviving lollard literature is regrettably small, and it is to be found in the volumes of Wyclif’s so-called English writings and a few other printed and manuscript works’. To one concerned to re-edit the vernacular lollard literature the position seems otherwise: the corpus is formidably large, the printed material inadequately represents the state of the texts so edited, and there are a large number of other works still in manuscript. The printed material, if grouped together, would extend to perhaps five bulky volumes, in all about 2400 pages; a rough estimate of the vernacular texts now known suggests that this is perhaps only a fifth of the evidence available. Moreover, the editors were ignorant of a large number of the manuscripts of the works they printed, and hence could not assess the circulation of the texts: to give an example, Arnold used only one manuscript of what I shall call the standard lollard sermon-cycle, with fitful reference to three others, whereas now thirty manuscripts are known, together with a further three containing a modified series based on the original set. It is also impossible from the existing printed editions to gain any picture of the views of the lollard authors: only extensive commentary will reveal the implications of remarks made and vocabulary used.
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Stored only when both papers are in the corpus — 29 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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