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This essay is no more than a first attempt at a tentative exploration of an astonishingly wide topic. Every reader will be able to detect omissions and inadequacies for himself, but I hope that in a study such as the present no apology will be required. A number of years ago, quite by accident, I ran across Latin translations of Niccolò Machiavelli's Historie fiorentine (Florence, 1537) and Discorsi ([Rome], 1531). Later on, I was able to examine a large number of such Latin versions of European vernacular works in the Bodleian Library and the British Museum. I hope eventually to be able to treat the topic in full; in the meantime, the following sketch will give some idea, however inadequate, of how much and what sort of material one can expect to find.
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