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W e must now pass to the Epistles themselves, taken mainly in chronological order, without however attempting to notice more than a very few of the most instructive passages bearing on our subject. Strictly speaking a large part of them all has a bearing on it, as we must see when once we recognise that in the Apostle's eyes all true life in an Ecclesia is a life of community, of the harmonious and mutually helpful action of different elements, so that he is giving instruction on the very essence of membership when in each of the nine Epistles addressed to Ecclesiae he makes the peace of God to be the supreme standard for them to aim at, and the perpetual self-surrender of love the comprehensive means of attaining it. The Epistles to the Thessalonians To begin with 1 Thessalonians. At the outset St Paul dwells much on the marks of God's special love (i, 4), His special choice or election of them (doubtless chiefly at least their election as a community), as attested in the warmth with which under severe trials they had embraced the Gospel, and become imitators of himself and his associates and of the Lord; so that from them the word of the Lord had sounded forth anew far and wide. This was how they came to be an Ecclesia.
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