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San 'Spirituality' and Human Evolution: Eight Questions for Lewis-Williams and Pearce
4 references·7 citing·35 second hop
San 'Spirituality' and Human Evolution: Eight Questions for Lewis-Williams and Pearce (2006)San 'Spirituality' and Human Evolution: E…From Dull to Brilliant: The Aesthetics of Spiritual Power Among the Yolngu (1989)From Dull to Brilliant: The A…The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply] (1988)The Signs of All Times: Entop…Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings. (1982)Believing and Seeing: Symboli…What Is It Like to Be a Bat? (1974)What Is It Like to Be a Bat?The materialities of pigments, paints and personhood in San rock paintings: celebrating the inspiration from David Lewis-Williams (2026)The materialities of pigments…Las formas de cosas que fueron: el arte Huarpa (250-700 DC) aplicado al modelo entóptico de Lewis-Williams y Dowson para el chamanismo (2023)Las formas de cosas que fuero…Ethnography: An Emerging Trend in Rock Art Research (2019)Ethnography: An Emerging Tren…Gender and Prehistoric Rock Art (2012)Gender and Prehistoric Rock A…Sex & drugs & rock art. Revisiting three hypotheses on the origins of visual art in the Pleistocene (2010)Sex & drugs & rock art. Revis…Broken strings: interdisciplinarity and /Xam oral literature (2009)Broken strings: interdiscipli…The current rock art controversy: A coda (2007)The current rock art controve…The Reaction against Analogy (1985)Gender Trouble: Feminism and the Subversion of Identity (1991)“Animism” Revisited (1999)Plants before farming: The deep history of plant-use and representation in the rock art of Australia's Kimberley region (2017)Oral Literature in Africa (1971)Oral Literature in Africa (2012)Op die spoor van vermeende letterdiefstal: Holografiese Argeologie, GR von Wielligh en die Bleek en Lloyd-argief (2023)The descent of man and selection in relation to sex (1907)Mind in Society: The Development of Higher Psychological Processes (1978)The weirdest people in the world? (2010)Le dessin enfantin (1927)The Medicine Dance of the ! Kung Bushmen (1969)The Evolutionary Emergence of Modern Human Behaviour: Language and its Archaeology (1991)The Archaeology of Religious Ritual (2007)Archaeology and the Senses: Human Experience, Memory, and Affect (2014)Art and Illusion (2017)Tricksters and trancers: Bushman religion and society (2000)The Archaeology of Southern Africa (2003)The Andaman islanders (1933)The power of stone: symbolic aspects of stone use and tool development in western Arnhem Land, Australia (1991)The temporality of the landscape (1993)Feasting, Craft Specialization, and the Ritual Mode of Production in Small‐Scale Societies (2002)The Rock Art of Southern Africa (1984)Handbook of rock art research (2001)San spirituality: roots, expression, and social consequences (2005)Hallucinogens and shamanism (1973)The Peoples and Cultures of Ancient Peru (1978)Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers (1992)Wari: Imperialism, Low Power, and Globalization in the Middle Horizon Central Andes (2024)Minds, brains, and programs (1980)Empathy: Its ultimate and proximate bases (2002)On seeing human: A three-factor theory of anthropomorphism. (2007)Style and Social Information in Kalahari San Projectile Points (1983)Reconsidering the behavioral basis for style: A case study among the Kalahari San (1984)The Human Symbolic Revolution: A Darwinian Account (1995)
this work references cited by second hop

References

  • 1974What Is It Like to Be a Bat?7,433 cited
  • 1988The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply]474 cited
  • 1982Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings.436 cited
  • 1989From Dull to Brilliant: The Aesthetics of Spiritual Power Among the Yolngu152 cited

Cited by

  • 2009Broken strings: interdisciplinarity and /Xam oral literature30 cited
  • 2007The current rock art controversy: A coda3 cited
  • 2012Gender and Prehistoric Rock Art2 cited
  • 2023Las formas de cosas que fueron: el arte Huarpa (250-700 DC) aplicado al modelo entóptico de Lewis-Williams y Dowson para el chamanismo1 cited
  • 2010Sex & drugs & rock art. Revisiting three hypotheses on the origins of visual art in the Pleistocene0 cited
  • 2019Ethnography: An Emerging Trend in Rock Art Research0 cited
  • 2026The materialities of pigments, paints and personhood in San rock paintings: celebrating the inspiration from David Lewis-Williams0 cited

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