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Afrocentric social work: Implications for practice issues
13 references·4 citing·42 second hop
Afrocentric social work: Implications for practice issues (2015)Afrocentric social work: Implications for…8 Decolonizing Methodologies: Research and Indigenous Peoples (2024)8 Decolonizing Methodologies:…The strengths perspective in social work practice (2023)The strengths perspective in …National Association of Social Workers ( NASW ) (2014)National Association of Socia…An Afrocentric Approach to Building Cultural Relevance in Social Work Research (2009)An Afrocentric Approach to Bu…The Politics of Indigenization: A Case Study of Development of Social Work in China (2006)The Politics of Indigenizatio…Dilemmas of international social work: paradoxical processes in indigenisation, universalism and imperialism (2005)Dilemmas of international soc…The quest for a universal social work: some issues and implications (2004)The quest for a universal soc…Chinese corpus, western application (2001)Chinese corpus, western appli…Pedagogy, symbolic control, and identity : theory, research, critique (2000)Pedagogy, symbolic control, a…African Womanism (1998)African WomanismThe Contour and Meaning of Afrocentric Social Work (1997)The Contour and Meaning of Af…Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. (1992)Black Feminist Thought: Knowl…African Religions and Philosophy (1969)African Religions and Philoso…Spirituality as a critical component in Afrocentric social work supervision: enhancing practice and cultural relevance in supervision (2025)Spirituality as a critical co…An ecosocial work model for social work education in Africa (2023)An ecosocial work model for s…Social work education and practice in Africa: the problems and prospects (2022)Social work education and pra…Enhancing Poverty Reduction Through Community Work in Low-Resourced Areas in Africa (2021)Enhancing Poverty Reduction T…Measuring empowerment in families whose children have emotional disabilities: A brief questionnaire. (1992)Narrative Therapy: The Social Construction of Preferred Realities (1996)Educational Policy and Accreditation Standards (2001)A Conceptual Model of the Factors Affecting the Recreation and Leisure Participation of Children with Disabilities (2003)Positive psychology: Past, present, and (possible) future (2005)Afrocentricity: An Emerging Paradigm in Social Work Practice (1996)Culturally Focused Batterer Counseling for African American Men (2001)Eradicating Domestic Violence in the African American Community (2001)Advancing the Africentric Paradigm Shift Discourse: Building toward Evidence-Based Africentric Interventions in Social Work Practice with African Americans (2009)Justice and the Politics of Difference (2012)Justice and the Politics of Difference (2020)Strange Multiplicity (1995)Rethinking Multiculturalism: Cultural Diversity and Political Theory (2001)Rethinking Multiculturalism: Cultural Diversity and Political Theory (2003)An 'Ecospiritual' Perspective: Finally, a Place for Indigenous Approaches (2006)There are no Answers, Only Choices: Teaching Ethical Decision Making in Social Work (2007)‘Indigenization’ and knowledge development: Extending the debate (2010)Attributes of a Profession (1957)Professional Powers: A Study of the Institutionalization of Formal Knowledge (1986)Doing Naturalistic Inquiry: A Guide to Methods (1993)Hearing Indigenous Voices in Mainstream Social Work (2007)A reflection on the indigenization discourse in social work (2008)Social work as a moral and political practice (2009)Race, Culture and Difference (1992)Encyclopedia of social work (1995)Modern Social Work Theory (1997)How White is Social Work in Australia? (2011)Vertical and Horizontal Discourse: An essay (1999)Applications of Social Capital in Educational Literature: A Critical Synthesis (2002)Academic identity and autonomy in a changing policy environment (2005)The Boundaries of the Social Work Relationship Revisited: Towards a Connected, Inclusive and Dynamic Conceptualisation (2012)Cultural Competence Revisited (2013)Critical Consciousness: A Critique and Critical Analysis of the Literature (2017)Whose culture has capital? A critical race theory discussion of community cultural wealth (2005)Collecting and Interpreting Qualitative Materials (2012)Toward a Field of Intersectionality Studies: Theory, Applications, and Praxis (2013)Epistemic Disobedience, Independent Thought and Decolonial Freedom (2009)Suspending Damage: A Letter to Communities (2009)Conceptual and design thinking for thematic analysis. (2021)Encyclopedia of sociology (1992)Psychological responses to war and atrocity: The limitations of current concepts (1995)Algorithmic injustice: a relational ethics approach (2021)
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References

  • 1992Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment.19,442 cited
  • 20248 Decolonizing Methodologies: Research and Indigenous Peoples9,811 cited
  • 2000Pedagogy, symbolic control, and identity : theory, research, critique3,288 cited
  • 2023The strengths perspective in social work practice2,350 cited
  • 1969African Religions and Philosophy2,263 cited
  • 2014National Association of Social Workers ( NASW )366 cited
  • 2004The quest for a universal social work: some issues and implications253 cited
  • 2005Dilemmas of international social work: paradoxical processes in indigenisation, universalism and imperialism247 cited
  • 1997The Contour and Meaning of Afrocentric Social Work105 cited
  • 2001Chinese corpus, western application86 cited
  • 1998African Womanism76 cited
  • 2006The Politics of Indigenization: A Case Study of Development of Social Work in China52 cited
  • 2009An Afrocentric Approach to Building Cultural Relevance in Social Work Research45 cited

Cited by

  • 2022Social work education and practice in Africa: the problems and prospects22 cited
  • 2023An ecosocial work model for social work education in Africa

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8 cited
  • 2025Spirituality as a critical component in Afrocentric social work supervision: enhancing practice and cultural relevance in supervision4 cited
  • 2021Enhancing Poverty Reduction Through Community Work in Low-Resourced Areas in Africa1 cited