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Cited by

• 2014Ammonius of Alexandria, Eusebius of Caesarea and the Origins of Gospels Scholarship92 cited
• 1977Roman books and Carolingian renovatio51 cited
• 2014Hesychasm and Art: The Appearance of New Iconographic Trends in Byzantine and Slavic Lands in the 14th and 15th Centuries16 cited
• 2017The Architecture of the Christian Holy Land: Reception from Late Antiquity through the Renaissance16 cited
• 2020Saxum vivum and lapides viventes: Animated Stone in Medieval Book Illumination14 cited
• 2018The Propylaic Function of the Eusebian Canon Tables in Late Antiquity14 cited
• 2020Eusebian Reading and Early Medieval Gospel Illumination11 cited
• 1983Antonello da Messina's Saint Jerome in His Study: An Iconographic Analysis11 cited
• 2016Wrapped up in the Bible: The Multifaceted Ritual on a Late Antique Amulet (P. Oxy. VIII 1077)10 cited
• 2022Eusebius the Evangelist8 cited
• 2013Sacred Landscapes and the Early Medieval European Cloister: Unity, Paradise, and the Cosmic Mountain7 cited
• 1996‘Lignum Vitae’ or ‘Crux Gemmata’? The Cross of Golgotha in the Early Byzantine Period6 cited
• 2011A Late Antique Silver Reliquary in Toronto5 cited
• 1961The Image of Mortality: "The Faerie Queene", II.i-ii