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Trickery and Sacrifice: Tambarans and the Appropriation of Female Reproductive Powers in Male Initiation Ceremonies in West New Britain
16 references·4 citing·36 second hop
Trickery and Sacrifice: Tambarans and the Appropriation of Female Reproductive Powers in Male Initiation Ceremonies in West New Britain (1989)Trickery and Sacrifice: Tambarans and the…The Philosophy of Symbolic Forms (2021)The Philosophy of Symbolic Fo…The Voice of The Tambaran (1980)The Voice of The Tambaranreproduction: a replacement for reciprocity (1980)reproduction: a replacement f…Women, Culture and Society (1975)Women, Culture and SocietyRitual and Knowledge among the Baktaman of New Guinea (1975)Ritual and Knowledge among th…Is Female to Male as Nature Is to Culture? (1972)Is Female to Male as Nature I…SEXUAL ANTAGONISM IN THE NEW GUINEA HIGHLANDS: A BENA BENA EXAMPLE (1967)SEXUAL ANTAGONISM IN THE NEW …Male Cults and Secret Initiations in Melanesia (1967)Male Cults and Secret Initiat…Sacrifice: Its Nature and Function. (1966)Sacrifice: Its Nature and Fun…Divinity and experience (1961)Divinity and experienceON ABORIGINAL RELIGION (1959)ON ABORIGINAL RELIGIONMyths, dreams and mysteries (1957)Myths, dreams and mysteriesSymbolic Wounds: Puberty Rites and the Envious Male. (1955)Symbolic Wounds: Puberty Rite…NAMA CULT OF THE CENTRAL HIGHLANDS, NEW GUINEA (1952)NAMA CULT OF THE CENTRAL HIGH…Sex and Temperament in Three Primitive Societies (1935)Sex and Temperament in Three …The Sociology of Secrecy and of Secret Societies (1906)The Sociology of Secrecy and …Growing Knowledge in Bolivip, Papua New Guinea (1999)Growing Knowledge in Bolivip,…The Narrative and Counter-Narrative of the Gift: Emotional Dimensions of Ceremonial Exchange in Southwestern New Britain (1998)The Narrative and Counter-Nar…5 Ritual/speech coevolution: a solution to the problem of deception (1998)5 Ritual/speech coevolution: …Sexuality and Cargo Cults: The Politics of Gender and Procreation in West New Britain (1991)Sexuality and Cargo Cults: Th…The Crow Indians (1956)The Raw and the Cooked (1964)The Elementary Structures of Kinship (1969)Economic Dependency, Gender, and the Division of Labor at Home (1994)The Rights of Others (2004)The ascent of man: Theoretical and empirical evidence for blatant dehumanization. (2015)The Rise of Anthropological Theory (1970)Culture and Practical Reason. (1977)Outline of a Theory of Practice (1977)The Gift, the Indian Gift and the 'Indian Gift' (1986)Property, Substance and Effect: Anthropological Essays on Persons and Things (1999)Crisis, Value, and Hope: Rethinking the Economy (2014)Space and Place: Humanistic Perspective (1979)When the Problem Is Not the Question and the Solution Is Not the Answer: Mathematical Knowing and Teaching (1990)Bad is Stronger than Good (2001)Age preferences in mates reflect sex differences in human reproductive strategies (1992)A Theory of the Emergence, Persistence, and Expression of Geographic Variation in Psychological Characteristics (2008)Gender differences in narcissism: A meta-analytic review. (2014)God Is Nothing but Talk: Modernity, Language, and Prayer in a Papua New Guinea Society (2001)The evidence of the senses and the materiality of religion (2008)The Ties That Bind Us (2014)The anthropology of tourism (1983)The Sacred and the Profane in Consumer Behavior: Theodicy on the Odyssey (1989)Cannibal Metaphysics : for a post-structural anthropology (2014)Symbols in Ndembu Ritual (1970)The Evolution of Hazing: Motivational Mechanisms and the Abuse of Newcomers (2011)The Pregnant Male as Myth and Metaphor in Classical Greek Literature (2012)Visibility in Social Theory and Social Research (2010)Disrupting Dark Networks (2012)We Are All Theorists of Technology Now: A Relational Perspective on Emerging Technology and Organizing (2022)From a Small to a Large Minority: Women in Scandinavian Politics (1988)"Their ideas of beauty are, on the whole, the same as ours": Consistency and variability in the cross-cultural perception of female physical attractiveness. (1995)The Feminist Standpoint: Developing the Ground for a Specifically Feminist Historical Materialism (2005)Towards an experiential analysis of shamanism (1980)The Mythology About Globalization (1992)The Nation in History: Historiographical Debates about Ethnicity and Nationalism (2000)
this work references cited by second hop

References

  • 1972Is Female to Male as Nature Is to Culture?1,465 cited
  • 1975Women, Culture and Society1,335 cited
  • 1935Sex and Temperament in Three Primitive Societies988 cited
  • 1906The Sociology of Secrecy and of Secret Societies934 cited
  • 2021The Philosophy of Symbolic Forms882 cited
  • 1975Ritual and Knowledge among the Baktaman of New Guinea458 cited
  • 1966Sacrifice: Its Nature and Function.392 cited
  • 1957Myths, dreams and mysteries256 cited
  • 1980reproduction: a replacement for reciprocity231 cited
  • 1955Symbolic Wounds: Puberty Rites and the Envious Male.192 cited
  • 1980The Voice of The Tambaran175 cited
  • 1967Male Cults and Secret Initiations in Melanesia170 cited
  • 1952NAMA CULT OF THE CENTRAL HIGHLANDS, NEW GUINEA119 cited
  • 1959ON ABORIGINAL RELIGION114 cited
  • 1967SEXUAL ANTAGONISM IN THE NEW GUINEA HIGHLANDS: A BENA BENA EXAMPLE113 cited
  • 1961Divinity and experience100 cited

Cited by

  • 1999

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Growing Knowledge in Bolivip, Papua New Guinea
38 cited
  • 19985 Ritual/speech coevolution: a solution to the problem of deception30 cited
  • 1991Sexuality and Cargo Cults: The Politics of Gender and Procreation in West New Britain25 cited
  • 1998The Narrative and Counter-Narrative of the Gift: Emotional Dimensions of Ceremonial Exchange in Southwestern New Britain18 cited