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Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law
0 references·14 citing·39 second hop
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Cited by

  • 2015Public and Private in Ancient Mediterranean Law and Religion82 cited
  • 2006The formation and character of the Babylonian Talmud37 cited
  • 2001When the Rabbi Weeps: On Reading Gender in Talmudic Aggadah28 cited
  • 2013Gender and Timebound Commandments in Judaism27 cited
  • 2006Transmitting Mishnah: The Shaping Influence of Oral Tradition25 cited
  • 2012The Homilies on Mishnah and Talmud Study at the Close of Bavli Bava’ Metsi‘a’ 2 and Yerushalmi Horayot 3: Their Origin and Development23 cited
  • 2010The Rabbinic Movement17 cited
  • 2009Talmudic Text and Iranian Context: On the Development of Two Talmudic Narratives16 cited
  • 2013Issues in the Translation of οἱ Ἰουδαῖοι in the Fourth Gospel14 cited
  • 2014Biblical Narrative and the Formation of Rabbinic Law14 cited
  • 2000The Practice of Music as an Expression of Religious Philosophy among the East-Ashkenazi Jews9 cited
  • 1999Oral Tradition in the Writings of Rabbinic Oral Torah: On Theorizing Rabbinic Orality8 cited
  • 2020Food Taboos and Biblical Prohibitions6 cited
  • 2007From Whence the Phrase ''Timebound, Positive Commandments''?6 cited

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