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Pisando fuerte e invocando santos. Formas corporales de conocimiento para caminar en el paisaje andino
14 references·0 citing·38 second hop
Pisando fuerte e invocando santos. Formas corporales de conocimiento para caminar en el paisaje andino (2018)Pisando fuerte e invocando santos. Formas…Memoria fértil. Crianza de la historia en Huachichocana (2015)Memoria fértil. Crianza de la…El mundo se explica al andar. Consideraciones en torno a la sacralización del paisaje en los Andes del sur de Bolivia (Potosí, Chuquisaca) (2015)El mundo se explica al andar.…Crianzas mutuas. El trato a los animales desde las concepciones de los pastores puneños (Jujuy, Argentina) (2012)Crianzas mutuas. El trato a l…Learning Through Observation in Daily Life (2010)Learning Through Observation …Cuidando el ánimu: salud y enfermedad en el mundo andino (puna y quebrada de jujuy, argentina) (2010)Cuidando el ánimu: salud y en…Side by Side: Learning by Observing and Pitching In (2009)Side by Side: Learning by Obs…El culto a los cerros en el mundo andino: estudios de caso (2008)El culto a los cerros en el m…The eye of the storm: visual perception and the weather (2005)The eye of the storm: visual …Identidades sociales y medio ambiente: la multiplicidad de los significados del espacio en la Puna de Atacama (2000)Identidades sociales y medio …The anthropology of experience (1986)The anthropology of experienceLos dioses de los cerros en los Andes (1983)Los dioses de los cerros en l…Knowledge of the Body (1983)Knowledge of the Bodyto be Quechua: the symbolism of coca chewing in highland Peru (1981)to be Quechua: the symbolism …The Human Body and the Significance of Human Movement: A Phenomenological Study (1952)The Human Body and the Signif…Orality and Literacy (1982)Phenomenology of Perception (1982)The Perception of the Environment (2002)Making Sense of the Weather (2011)From Bricolage to Collage: The Making of Decisions at a Weather Forecast Office (2015)How many worlds are there? (2021)Apprenticeship in thinking: cognitive development in social context (1990)Situated Learning: Legitimate Peripheral Participation. (1994)The cultural nature of human development (2003)Social learning among Congo Basin hunter–gatherers (2011)How to learn about teaching: An evolutionary framework for the study of teaching behavior in humans and other animals (2014)Learning by Observing and Pitching In to Family and Community Endeavors: An Orientation (2014)Ceque system of Cuzco (1964)Anthropological Approaches to the Study of Religion. (1966)Andean Kinship and Marriage (1977)history, myth, and the dynamics of territorial maintenance in Tierradentro, Colombia (1985)The Archaeology of Dual Organization in Andean South America: A Theoretical Review and Case Study (1995)Is There Such a Thing as Animism? (2016)Custom and Conflict in Africa (1955)Techniques of the body ∗ (1973)Embodiment as a Paradigm for Anthropology (1990)Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge (1993)Self, Belonging and Social Change (2011)The narrative constitution of identity: A relational and network approach (1994)Narrative configuration in qualitative analysis (1995)The Discipline and Practice of Qualitative Research (2005)Economic, Social, and Ritual Aspects of Copper Mining in Ancient Peru: An Upper Ica Valley Case Study (2012)Identidades, continuidades y rupturas en el culto al agua y a los cerros en Socoroma, una comunidad andina de los Altos de Arica (2013)The Nature of Ritual Space at Chavín de Huántar (2017)La equivocación de las cocinas: humos, humores y otros excesos en los Andes meridionales (2016)Stones Who Love Me (2016)A sorte da carne. Topologia animal nos Andes meridionais (2017)Water, Huacas , and Ancestor Worship: Traces of a Sacred Wari Landscape (2003)Places are Kin: Food, Cohabitation, and Sociality in the Southern Peruvian Andes (2016)The semi-social mountain: Metapersonhood and political ontology in the Andes (2018)Learning 'From Nobody': The Limited Role of Teaching in Folk Models of Children's Development (2010)A cross-cultural comparison of children’s imitative flexibility. (2016)Cultural Variation in Triadic Infant–Caregiver Object Exploration (2016)
this work references cited by second hop

References

  • 1986The anthropology of experience1,845 cited
  • 2009Side by Side: Learning by Observing and Pitching In425 cited
  • 1983Knowledge of the Body322 cited
  • 2010Learning Through Observation in Daily Life155 cited
  • 2005The eye of the storm: visual perception and the weather129 cited
  • 1983Los dioses de los cerros en los Andes110 cited
  • 1981to be Quechua: the symbolism of coca chewing in highland Peru105 cited
  • 1952The Human Body and the Significance of Human Movement: A Phenomenological Study45 cited
  • 2012Crianzas mutuas. El trato a los animales desde las concepciones de los pastores puneños (Jujuy, Argentina)30 cited
  • 2008El culto a los cerros en el mundo andino: estudios de caso29 cited
  • 2010Cuidando el ánimu: salud y enfermedad en el mundo andino (puna y quebrada de jujuy, argentina)21 cited
  • 2015Memoria fértil. Crianza de la historia en Huachichocana15 cited
  • 2000Identidades sociales y medio ambiente: la multiplicidad de los significados del espacio en la Puna de Atacama14 cited
  • 2015El mundo se explica al andar. Consideraciones en torno a la sacralización del paisaje en los Andes del sur de Bolivia (Potosí, Chuquisaca)13 cited

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