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This article makes five main points. (1) Individual human consciousness is formed in the dynamic interrelation of self and other, and therefore is inherently intersubjective. (2) The concrete encounter of self and other fundamentally involves empathy, understood as a unique and irreducible kind of intentionality. (3) Empathy is the precondition (the condition of possibility) of the science of consciousness. (4) Human empathy is inherently developmental: open to it are pathways to non-egocentric or self-transcendent modes of intersubjectivity. (5) Real progress in the understanding of intersubjectivity requires integrating the methods and findings of cognitive science, phenomenology, and contemplative and meditative psychologies of human transformation. I: Preamble My aim in this article is to set forth a context for the following essays and a framework for future research on the topic of intersubjectivity in the science of consciousness. To this end, I will present, in broad strokes, an overview of this topic, drawing from three main sources — cognitive science and the philosophy of mind, continental
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