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Abstract One of the leading features of colonialism is the imposition on a given territory and people a framework for what constitutes authority that renders pre-existing governing practices and legal orders unrecognizable as features of legitimate law and governance. Understood in this way, colonialism renders Indigenous law and governing practices invisible. As a result, decolonization requires changing how authority is apprehended and not only how it is distributed. This article compares two frameworks of authority in relation to the conflict on Wet'suwet’en territory: liberal postcolonial statism and relational pluralism. It shows how each framework provides a distinct lens through which to understand the pertinent features of political authority but argues that relational pluralism presents a better account of how to reconceive political authority in the context of real-world conflict.
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Stored only when both papers are in the corpus — 28 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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