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Cited by

• 1989The Problem of the Antisemitic Comma between 1 Thessalonians 2.14 and 1544 cited
• 2013Paul the Apostle: his life and legacy in their Roman context43 cited
• 2017Pauline Traditions and the Rabbis: Three Case Studies41 cited
• 2006Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation40 cited
• 2008`And so all Israel will be saved': Competing Interpretations of Romans 11.26 in Pauline Scholarship*39 cited
• 2011What Do the Gentiles Have to Do with "All Israel"? A Fresh Look at Romans 11:25-2734 cited
• 2015Why Should a “Law-Free” Mission Mean a “Law-Free” Apostle?21 cited
• 2005Scholarship as Moral Vision: David Flusser on Jesus, Paul, and the Birth of Christianity18 cited
• 2014Covenant Renewal and the Consecration of the Gentiles in Romans16 cited
• 1997Why Unnatural? The Tradition behind Romans 1:26–2716 cited
• 2018Ein exegetischer und theologischer Blick auf Röm 11.25–3213 cited
• 1995Abraham in Romans 4: The Father of All Who Believe13 cited
• 1990‘Under a Curse’: a Fresh Reading of Galatians 3.10–1413 cited
• 2015Paul and the Invention of the Gentiles11 cited