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The Dark Lord: Cult Images and the Hare Krishnas in America
0 references·5 citing·16 second hop
The Dark Lord: Cult Images and the Hare Krishnas in America (1987)The Dark Lord: Cult Images and the Hare K…Kentucky Journal of Excellence in College Teaching and Learning (2009)Kentucky Journal of Excellenc…Hare Krishna and Sanatan Dharm in Britain: The Campaign for Bhaktivedanta Manor (1996)Hare Krishna and Sanatan Dhar…Psychiatry and ethics: The problematics of respect for religious meanings (1993)Psychiatry and ethics: The pr…The Response of Israeli Society to New Religious Movements: ISKCON and Teshuvah (1992)The Response of Israeli Socie…Psychiatry, Religious Conversion, and Medical Ethics (1991)Psychiatry, Religious Convers…Mind in Society: The Development of Higher Psychological Processes (1978)Case Study Research: Design and Methods (1984)Cutoff criteria for fit indexes in covariance structure analysis: Conventional criteria versus new alternatives (1999)The Psychology of Religion: An Empirical Approach (1986)The Psychology of Religion: An Empirical Approach (1986)Persuasion and Healing (2024)The varieties of religious experience: A study in human nature. (1902)Diagnostic and Statistical Manual of Mental Disorders (1988)Sintomas de conteúdo religioso em pacientes psiquiátricos (1999)Diagnostic and Statistical Manual of Mental Disorders (2013)Darsan: Seeing the Divine Image in India (1981)Cult Controversies: The Societal Response to the New Religious Movements (1986)Hindu children in Britain (1993)Hare Krishna and the Counterculture. (1976)A General Theory of Secularization (1980)Civil Religion in Isræl: Traditional Judaism and Political Culture in the Jewish State (1983)
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  • 2009Kentucky Journal of Excellence in College Teaching and Learning47 cited
  • 1993Psychiatry and ethics: The problematics of respect for religious meanings18 cited
  • 1991Psychiatry, Religious Conversion, and Medical Ethics16 cited
  • 1996Hare Krishna and Sanatan Dharm in Britain: The Campaign for Bhaktivedanta Manor12 cited
  • 1992The Response of Israeli Society to New Religious Movements: ISKCON and Teshuvah12 cited

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