One of the most peculiar features of Roman law was the father's dominant position. In theory, he exercised an almost absolute authority, patria potestas, over his descendants until his own death. The uniqueness of their family system did not escape the Romans themselves. In his mid-second-century legal textbook Gaius explained:Item in potestate nostra sunt liberi nostri quos iustis nuptiis procreavimus. Quod ius proprium civium Romanorum est; fere enim nulli alii sunt homines, qui talem in filios suos habent potestatem, qualem nos habemus. Idque divus Hadrianus edicto, quod proposuit de his, qui sibi liberisque suis ab eo civitatem Romanam petebant, significavit. Nec me praeterit Galatarum gentem credere in potestate parentum liberos esse. (Inst. 1.55)Again, we have in our power our children, the offspring of a Roman law marriage. This right is one which only Roman citizens have; there are virtually no other peoples who have such power over their sons as we have over ours. This was made known by the emperor Hadrian in an edict which he issued concerning those who applied to him for Roman citizenship for themselves and their children. I have not forgotten that the Galatians believe that children are in the power of their parents. (Translated by W. M. Gordon and O. F. Robinson, The Institutes of Gaius (1988))This account immediately raises at least one fundamental question: If patria potestas was a distinctive feature of Roman society, how did the other peoples of the Empire react to it after the universal grant of the Roman citizenship in A.D. 212?
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