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Cited by

• 2004Challenges and potential for linking tourism and agriculture to achieve pro-poor tourism objectives211 cited
• 2004“We Are Not Indigenous!”: An Introduction to the Maya Identity of Yucatan126 cited
• 1990Big Man, Big Heart? A Mesoamerican View of the Emergence of Complex Society87 cited
• 1989The Maize Tamale in Classic Maya Diet, Epigraphy, and Art84 cited
• 2005Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands77 cited
• 1975the Maya midwife as sacred specialist: a Guatemalan case65 cited
• 2004Of Friends and Foes: The Caste War and Ethnicity in Yucatan65 cited
• 1994Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual53 cited
• 2011WHY THE HEAD? CRANIAL MODIFICATION AS PROTECTION AND ENSOULMENT AMONG THE MAYA46 cited
• 1997Rural Political Violence and the Origins of the Caste War45 cited
• 2002Ecological Degradation, Global Tourism, and Inequality: Maya Interpretations of the Changing Environment in Quintana Roo, Mexico39 cited
• 1974revolution and continuity in Santa Cruz Maya society32 cited
• 1997Juan de La Cruz, Venancio Puc, and the Speaking Cross31 cited
• 1975ARTICLE: Selected References on the Hot‐Cold Theory of Disease