SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Ennobling Love
0 references·16 citing·45 second hop
Ennobling Love (1999)Ennobling LoveThe Reception of Chaucer from Dryden to Wordsworth (2019)The Reception of Chaucer from…Chaucer and London English (2019)Chaucer and London EnglishThe History of Emotions: Past, Present, Future (2017)The History of Emotions: Past…Introduction: Affect and Texts: Contemporary Inquiry in Historical Context (2017)Introduction: Affect and Text…The Literariness of Literature and the History of Emotion (2015)The Literariness of Literatur…Gender, Violence, and the Past in Edda and Saga (2012)Gender, Violence, and the Pas…A Hebrew “sodomite” tale from thirteenth-century Toledo: Jacob Ben El‘azar's story of Sapir, Shapir, and Birsha (2011)A Hebrew “sodomite” tale from…Thinking Historically about Medieval Emotions (2010)Thinking Historically about M…Between Medieval Men (2009)Between Medieval MenThe problems of property (2008)The problems of propertyThe Cambridge History of Christianity (2008)The Cambridge History of Chri…Latin and Greek Christians (2008)Latin and Greek ChristiansLast Things (2008)Last ThingsIdeas and applications of reform (2008)Ideas and applications of ref…Sodomy, Masculinity and Law in Medieval Literature (2004)Sodomy, Masculinity and Law i…Rhetorical Theory and the Rise and Decline of Dictamen in the Middle Ages and Early Renaissance (2001)Rhetorical Theory and the Ris…Emotion knowledge: Further exploration of a prototype approach. (1987)The Civilizing Process: Sociogenetic and Psychogenetic Investigations (2000)Upheavals of Thought (2001)Moods, emotions and creative thinking: A framework for teaching (2012)Emotions, speech, and the art of politics in fifteenth-century York:House Books, mystery plays and Richard duke of Gloucester (2016)Presentación: Comunidades emocionales y cambio social (2017)Christianity, Social Tolerance, and Homosexuality (1981)The invention of sodomy in Christian theology (1997)Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man (1997)Byzantium (2018)The Iberian Peninsula (2018)Centuries of Childhood. A Social History of Family Life (1963)Literary Theory: An Introduction (1984)Performance Studies: An Introduction (2003)Becoming One Flesh, Inhabiting Two Genders: Ugly Feelings and Blocked Emotion in theWife of Bath’s Prologue and Tale (2019)Weeping Like a Beaten Child: Figurative Language and the Emotions in Chaucer and Malory (2019)Kassia (2020)Philological Quarterly (1922)Vested Interests: Cross-Dressing and Cultural Anxiety (1993)Making Sex: Body and Gender from the Greeks to Freud (1994)European literature and eleventh-century England (2012)The Cambridge History of Early Medieval English Literature (2012)The writing of history in the early Middle Ages: the Anglo-Saxon Chronicle in context (2012)Outline of a Theory of Practice (1977)Gender Trouble: Feminism and the Subversion of Identity (1991)5. The Practice of Everyday Life (2000)Armenian Neighbours (600–1045) (2009)Equilibrium to Expansion (886–1025) (2009)State of Emergency (700–850) (2009)The Implications of Literacy (1983)The Politics of Immorality in Ancient Rome (1993)Byzantium and the west 1204–1453 (2006)Eastern Christianities (eleventh to fourteenth century): Copts, Melkites, Nestorians and Jacobites (2006)The Great Church in captivity 1453–1586 (2006)Are Emotions Natural Kinds? (2006)Solving the Emotion Paradox: Categorization and the Experience of Emotion (2006)Emotions as a Kind of Practice: Six Case Studies Utilizing Monique Scheer's Practice-Based Approach to Emotions in History (2018)A Genealogy of the History of Emotions (2019)Hate Speech, Emotions, and Gender Identities: A Study of Social Narratives on Twitter with Trainee Teachers (2021)Interpretations of Greek Mythology. (1988)Friendship in the Classical World (1997)Getting Medieval (1999)Gender: A Useful Category of Historical Analysis (1986)Epistemology of the Closet (1990)“He Who Is at the Point of Death”: The Fate of the Soul in Byzantine Art and Liturgy (2015)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2004Sodomy, Masculinity and Law in Medieval Literature203 cited
  • 2008The Cambridge History of Christianity102 cited
  • 2009Between Medieval Men88 cited
  • 2008Last Things81 cited
  • 2008Latin and Greek Christians80 cited
  • 2008The problems of property77 cited
  • 2017The History of Emotions: Past, Present, Future70 cited
  • 2015The Literariness of Literature and the History of Emotion64 cited
  • 2010Thinking Historically about Medieval Emotions49 cited
  • 2011A Hebrew “sodomite” tale from thirteenth-century Toledo: Jacob Ben El‘azar's story of Sapir, Shapir, and Birsha37 cited
  • 2017Introduction: Affect and Texts: Contemporary Inquiry in Historical Context25 cited
  • 2019The Reception of Chaucer from Dryden to Wordsworth20 cited
  • 2012Gender, Violence, and the Past in Edda and Saga20 cited
  • 2008Ideas and applications of reform18 cited
  • 2001Rhetorical Theory and the Rise and Decline of Dictamen in the Middle Ages and Early Renaissance17 cited
  • 2019

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

Chaucer and London English
16 cited