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Homi K. Bhabha
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  • 2017The Whanganui River as Te Awa Tupua: Place‐based law in a legally pluralistic society168 cited
  • 2018‘World-class’ fantasies: A neocolonial analysis of international branch campuses97 cited
  • 2013From admiration to abhorrence: the contentious appeal of entrepreneurship across Europe78 cited
  • 2012THE IRON CAGE RE‐REVISITED: INSTITUTIONAL ISOMORPHISM IN NON‐PROFIT ORGANISATIONS IN SOUTH AFRICA63 cited
  • 2008Third Spaces, Mimicry and Attention to Ambivalence23 cited
  • 2014Camouflaging Consumption and Colonial Mimicry: The Materiality of an Eighteenth and Nineteenth-Century Nipmuc Household23 cited
  • 2020The im-/possibility of hybrid inclusion: Disrupting the ‘happy inclusion’ story with the case of the Greenlandic Police Force21 cited
  • 2012Markets, organizations, institutions and national identity16 cited
  • 2020Toward Hybridity? Nationality, Ownership, and Governance of News Agencies in Europe15 cited
  • 2017Human Rights and the Excess of Identity14 cited
  • 2022Decolonization of Gender and Sexuality: Exploring the Stories of Discrimination, Marginalisation, Resistance, and Resilience in the Communities of Khawaja Sara and Hijra in Pakistan13 cited
  • 2015Sink or Swim: Social Enterprise as a Panacea for Non‐profit Organisations?12 cited
  • 2011Representations of the Third World in NGO advertising: Practicalities, colonial discourse and western understandings of development

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11 cited
  • 2021Using cultural hybridity as an analytic lens for missiological research5 cited
  • 2008‘Who are you calling “stupid”’?4 cited