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“Their Yoruba Was Pure. It Was Archaic, It Was Native”: Racioreligious Linguistic Ideologies in (Re)constructing Ritual, Language and Identity
16 references·1 citing·40 second hop
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References

  • 2006Using thematic analysis in psychology193,725 cited
  • 2015Undoing Appropriateness: Raciolinguistic Ideologies and Language Diversity in Education2,822 cited
  • 2017Unsettling race and language: Toward a raciolinguistic perspective1,613 cited
  • 1998Introduction Language Ideology as a field of inquiry1,376 cited
  • 1989when talk isn't cheap: language and political economy1,269 cited
  • 2004Race in Another America805 cited
  • 2016Raciolinguistics703 cited
  • 2019Looking like a Language, Sounding like a Race674 cited
  • 2004Afro-Latin America, 1800-2000479 cited
  • 1997The Idealised Native Speaker, Reified Ethnicities, and Classroom Realities455 cited
  • 2001The Whiteness of Nerds: Superstandard English and Racial Markedness341 cited
  • 2014White Native English Speakers Needed: The Rhetorical Construction of Privilege in Online Teacher Recruitment Spaces321 cited
  • 2006The Yoruba diaspora in the Atlantic world316 cited
  • 1999The English Professors of Brazil: On the Diasporic Roots of the Yorùbá Nation301 cited
  • 2020The Oxford Handbook of Language and Race280 cited
  • 1986

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Umbanda : religion and politics in urban Brazil
200 cited

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  • 2025Language Practices and Social Integration among Multi-Ethnic Youth: A Yoruba Perspective2 cited