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Abstract In the current climate of feminist theory, the notion of individual autonomy may seem an unlikely topic for a collection of feminist essays. Although the ideal of autonomy once seemed to hold out much promise, in providing both a liberatory goal and a moral standpoint from which to criticize sex-based oppression, autonomy is now generally regarded by feminist theorists with suspicion. Crudely stated, the charge is that the concept of autonomy is inherently masculinist, that it is inextricably bound up with masculine character ideals, with assumptions about selfhood and agency that are metaphysically, epistemologically, and ethically problematic from a feminist perspective, and with political traditions that historically have been hostile to women’s interests and freedom. What lies at the heart of these charges is the conviction that the notion of individual autonomy is fundamentally individualistic and rationalistic.
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