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This article is inspired by Finn's work which historizes the structure of formal–informal dialectic in Africa, arguing that the origin dates to the colonial era. I extend Finn's argument through the prism of formal–informal as a racialized binary embedded in the coloniality of Africa's socio-spatial policies. Drawing insights from African cities generally and Lagos in particular, I argue that the formal–informal binary has always been a tool of colonial domination, which (re)produces and maintains racial hierarchies and racialized displacement in contemporary times. This provides a useful frame to understand and challenge the hierarchical positioning of informality relative to formality.
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