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Cited by

• 2009Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature100 cited
• 2004Late Antiquity: Before and After74 cited
• 2004Heavenly Realms and Earthly Realities in Late Antique Religions72 cited
• 2009Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch65 cited
• 2004Heavenly Ascent, Angelic Descent, and the Transmission of Knowledge in 1 Enoch 6–1662 cited
• 2010The Meaning of Ioudaios and its Relationship to Other Group Labels in Ancient ‘Judaism’57 cited
• 2009Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category (to which is Appended a Correction of my Border Lines )55 cited
• 2014Ethnicity, Religion and the Meaning of Ioudaios in Ancient ‘Judaism’54 cited
• 2010The Comparative Study of “Scholasticism” in Late Antique Mesopotamia: Rabbis and East Syrians54 cited
• 2013The Sense of Sight in Rabbinic Culture: Jewish Ways of Seeing in Late Antiquity33 cited
• 2007Roman Imperialism, Jewish Self-Definition, and Rabbinic Society: Belayche's Iudaea-Palaestina, Schwartz's Imperialism and Jewish Society, and Boyarin's Border Lines Reconsidered25 cited
• 2007Sandak and Godparent in Midrash and Medieval Practice24 cited
• 2012Defining Jewish Difference: From Antiquity to the Present