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Cited by

• 2014Law and Sovereignty in Australian National Narratives25 cited
• 1992The Interest in Life of Jesus Theology as a Paradigm for the Social History of Biblical Criticism12 cited
• 2012’Εϰϰλησία τοῦ θεοῦ: The ‘Church of God’ and the Civic Assemblies (ἐϰϰλησίαι) of the Greek Cities in the Roman Empire: A Response to Paul Trebilco and Richard A. Horsley11 cited
• 2008Hybridity and Reading Romans 1310 cited
• 2011Paul and Empire9 cited
• 2016‘Christ-Faith’ as an Eschatological Event (Galatians 3.23-26): A ‘Third View’ on Πίστις Χριστοῦ7 cited
• 2019Romans 13:1–7 in relation to Nigerian Christians’ attitudes towards social activism6 cited
• 2013CROSS-PURPOSES IN PAUL? VIOLENCE OF THE CROSS, GALATIANS, AND HUMAN DIGNITY6 cited
• 2012Paul's Jewish Gospel and the claims of Rome in Paul's epistle to the Romans5 cited
• 2020Early Christians Adapting to the Roman Empire5 cited
• 2011Hybridity and the Rhetoric of Endurance: Reading Paul's Athletic Metaphors in a Context of Postcolonial Self-Construction4 cited
• 2013Servile Supplicium : Shame and the Deuteronomic Curse—Crucifixion in Its Cultural Context4 cited
• 2000Towards constructing Paul’s economic vision on poverty: The Jerusalem collection4 cited