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Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed
0 references·16 citing·49 second hop
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Cited by

  • 2002Slavery in Early Christianity68 cited
  • 2017Humanistic Approach In Education According To Paulo Freire57 cited
  • 2018Revelations of Ideology: Apocalyptic Class Politics in Early Roman Palestine52 cited
  • 2009Interpreting the parables of the Galilean Jesus: A social-scientific approach38 cited
  • 2016Reading the Bible with the marginalised: The value/s of contextual Bible reading32 cited
  • 2002Matthew as marginal scribe in an advanced agrarian society29 cited
  • 2012Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1—13)26 cited
  • 1995Disgraced Yet Graced. The Gospel according to 1 Peter in the Key of Honor and Shame25 cited
  • 2010A prophet of old: Jesus the ‘public theologian’25 cited
  • 2011When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)25 cited
  • 2024Jesus: A Life in Class Conflict25 cited
  • 2009When patrons are not patrons: A social-scientific reading of the rich man and Lazarus (Lk 16:19–26)19 cited
  • 2004The rich, the poor, and the law17 cited
  • 2011Social Memory and Identity: Luke 19:12b—24 and 2716 cited

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2015
Honour and debt release in the parable of the Unmerciful Servant (Mt 18:23–33): A social-scientific and realistic reading
15 cited
  • 2015Die gelykenisse van Jesus: Allegorieë of simbole van sosiale transformasie?14 cited