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Q and the History of Early Christianity: Studies on Q
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Q and the History of Early Christianity: Studies on Q (1996)Q and the History of Early Christianity: …“Whomever You Find, Invite”: The Parable of the Great Supper (Q 14:16–21, 23) and the Redaction of Q (2016)“Whomever You Find, Invite”: …Measuring and weighing psychostasia in Q 6:37–38: Intertexts from the Old Testament (2014)Measuring and weighing psycho…The Roll, the Codex, the Wax Tablet and the Synoptic Problem (2012)The Roll, the Codex, the Wax …Schipperen tussen twee rijken: Q en het Romeinse gezag (2012)Schipperen tussen twee rijken…‘Blessed is Whoever is Not Offended by Me’: The Subversive Appropriation of (Royal) Messianic Ideology in Q 3–7 (2011)‘Blessed is Whoever is Not Of…Identity formation in the New Testament (2009)Identity formation in the New…Statistical Studies of the Verbal Agreements and their Impact on the Synoptic Problem * (2008)Statistical Studies of the Ve…The emergence of the written record (2006)The emergence of the written …Imagining the Matthean Eunuch Community: Kyriarchy on the Chopping Block (2006)Imagining the Matthean Eunuch…Who writes, why, and for whom? (2005)Who writes, why, and for whom?The Written Gospel (2005)The Written GospelThe making of gospel commentaries (2005)The making of gospel commenta…The Four among pagans (2005)The Four among pagansHow Matthew writes (2005)How Matthew writes‘Gospel’ in Herodian Judaea (2005)‘Gospel’ in Herodian JudaeaJesus and Israel's Traditions of Judgement and Restoration (2002)Jesus and Israel's Traditions…PAUL AND PALESTINIAN JUDAISM: A COMPARISON OF PATTERNS OF RELIGION (1978)Word biblical commentary (1982)Purity and Danger (2003)Jesus as the Davidic Temple Builder and Peter’s Priestly Role in Matthew 16:16–19 (2013)Theologische Studien und Kritiken (1922)The Formation of Q: Trajectories in Ancient Wisdom Collections (1989)The Quest of the Historical Jesus (1998)A Deep-Language Mathematical Analysis of Gospels, Acts and Revelation (2019)Rediscovering the Social Group: A Self‐Categorization Theory (1987)Rediscovering the Social Group: A Self-Categorization Theory. (1989)An Integrative Theory of Intergroup Conflict (2000)Recent Scholarship on Joseph and Aseneth (1988-2013) (2014)The parables of Jesus as critique on food security systems for vulnerable households in urban townships (2016)A Concise Hebrew and Aramaic Lexicon of the Old Testament (1971)Social Status and Legal Privilege in the Roman Empire (1971)Greek-English Lexicon of the New Testament Based on Semantic Domains (1989)In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (1985)Ritual Theory, Ritual Practice (1993)Acts of Faith: Explaining the Human Side of Religion (2002)Nazareth's Rebellious Son: Deviance and Downward Mobility in the Galilean Jesus Movement (2008)Books and Readers in Ancient Greece and Rome (1952)Plutarch's method of work in the Roman Lives (1979)Books and readers in the early church: a history of early Christian texts (1996)John's use of Mark : a study in light of ancient compositional practices (2019)Orality and Literacy (1982)Is There a Text in This Class? The Authority of Interpretive Communities (1983)The Logic of Writing and the Organization of Society (1986)Absent Presences of Paul and Christ: Enargeia in 1 Thessalonians 1—3 (2009)What is a ‘Gospel’? Recent Studies in the Gospel Genre (2011)Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2019)Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics (2007) (2009)Jesus and Dionysus in The Acts of the Apostles and early Christianity (2006)The fourfold gospel (2006)
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  • 2005‘Gospel’ in Herodian Judaea21 cited
  • 2005Who writes, why, and for whom?17 cited
  • 2008Statistical Studies of the Verbal Agreements and their Impact on the Synoptic Problem *16 cited
  • 2005The Written Gospel16 cited
  • 2012The Roll, the Codex, the Wax Tablet and the Synoptic Problem15 cited
  • 2005The making of gospel commentaries15 cited
  • 2014Measuring and weighing psychostasia in Q 6:37–38: Intertexts from the Old Testament14 cited
  • 2002Jesus and Israel's Traditions of Judgement and Restoration12 cited
  • 2009Identity formation in the New Testament12 cited
  • 2006Imagining the Matthean Eunuch Community: Kyriarchy on the Chopping Block11 cited
  • 2005The Four among pagans11 cited
  • 2006The emergence of the written record9 cited
  • 2005How Matthew writes4 cited
  • 2012Schipperen tussen twee rijken: Q en het Romeinse gezag4 cited
  • 2011‘Blessed is Whoever is Not Offended by Me’: The Subversive Appropriation of (Royal) Messianic Ideology in Q 3–74 cited
  • 2016

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“Whomever You Find, Invite”: The Parable of the Great Supper (Q 14:16–21, 23) and the Redaction of Q
4 cited