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The Useless-/Usefulness of Argumentation: The Dao of Disputation
8 references·1 citing·31 second hop
The Useless-/Usefulness of Argumentation: The Dao of Disputation (2004)The Useless-/Usefulness of Argumentation:…Language, Truth, and Literary Interpretation: A Cross-Cultural Examination (1999)Language, Truth, and Literary…Rhetoric in Ancient China, Fifth to Third Century B.C.E: A Comparison With Classical Greek Rhetoric (1998)Rhetoric in Ancient China, Fi…Values and Practices in Asian Argumentation (1992)Values and Practices in Asian…Disputers of the Tao: Philosophical Argument in Ancient China (1989)Disputers of the Tao: Philoso…Rhetorical Emphases of Taoism (1987)Rhetorical Emphases of TaoismThe World of Thought in Ancient China (1985)The World of Thought in Ancie…Communication and Culture in Ancient India and China. (1973)Communication and Culture in …The rhetorical implications of Taoism (1961)The rhetorical implications o…What’s So Funny About Arguing with God? A Case for Playful Argumentation from Jewish Literature (2014)What’s So Funny About Arguing…The Lonely Crowd (1950)Language, Thought, and Reality. (1956)Dialogical rhetoric: An application of martin Buber's philosophy of dialogue (2000)Confucius's Virtue-Centered Rhetoric: A Case Study of Mixed Research Methods in Comparative Rhetoric (2007)Robert T Oliver: Trailblazer in Intercultural Communication (2011)Human Nature and the Social Order (2017)The New Rhetoric: A Treatise on Argumentation (1971)Cosmopolitanism: Ethics in a World of Strangers (2006)The theory of communicative action (2014)Comedian‐in‐Chief: Presidential Jokes as Enthymematic Crisis Rhetoric (2015)Steps to an Ecology of Mind (1973)Literary Theory: An Introduction (1984)Tractatus logico-philosophicus (2021)Thinking Through Confucius (1987)The impact of Confucianism on interpersonal relationships and communication patterns in east Asia (1988)An Interface Between Individualistic and Collectivistic Orientations in Chinese Cultural Values and Social Relations (1998)Intercultural Communication: A Reader (2004)Conflation of Rhetorical Traditions: The Formation of Modern Chinese Writing Instruction (2005)Communicative Silences: Forms and Functions (1973)Twenty-Five Years of Contrastive Rhetoric: Text Analysis and Writing Pedagogies (1991)English teaching and learning in China (1996)Contested histories of rhetoric: The politics of preservation, progress, and change (1992)Classical Chinese Conceptions of Argumentation and Persuasion (1993)Beyond voice: audience-making and the work and architecture of listening as new media literacies (2012)The Archaeology of Urban Landscapes (2014)Urbanism and the Middle Class: Co-Emergent Phenomena in the World’s First Cities (2018)China on the Eve of the Historical Period (1999)The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C. (2001)Confucianism and Women: A Philosophical Interpretation (2006)Shang Archaeology (1999)The Cambridge History of Ancient China (1999)
this work references cited by second hop

References

  • 1985The World of Thought in Ancient China813 cited
  • 1989Disputers of the Tao: Philosophical Argument in Ancient China661 cited
  • 1973Communication and Culture in Ancient India and China.282 cited
  • 1998Rhetoric in Ancient China, Fifth to Third Century B.C.E: A Comparison With Classical Greek Rhetoric134 cited
  • 1992Values and Practices in Asian Argumentation63 cited
  • 1987Rhetorical Emphases of Taoism61 cited
  • 1961The rhetorical implications of Taoism49 cited
  • 1999Language, Truth, and Literary Interpretation: A Cross-Cultural Examination39 cited

Cited by

  • 2014What’s So Funny About Arguing with God? A Case for Playful Argumentation from Jewish Literature6 cited

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