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As James Cook and his men on the Resolution and Discovery sailed through Polynesia and the Pacific Northwest Coast of North America, they were treated to a number of welcome rituals and ceremonial performances. In this paper the author looks beyond the immediate face value of objects to a more rounded understanding of objects and their agency. The author suggests rethinking objects as social interventions and possible events rather than as portals to archaeological information. To do this I will develop a distinction drawn by feminist philosopher Elizabeth Grosz (1994) between lived and inscribed bodies and employ this distinction as a conceptual tool for thinking about the agency of objects, particularly Lapita pottery.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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