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Beliefs can be correct or incorrect, and this standard of correctness is widely thought to be fundamental to epistemic normativity. But how should this standard be understood, and in what way is it so fundamental? I argue that we should resist understanding correctness for belief as either a prescriptive or an evaluative norm. Rather, we should understand it as an instance of the distinct normative category of fittingness for attitudes. This yields an attractive account of epistemic reasons.
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Stored only when both papers are in the corpus — 31 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.