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History, Timelessness and the Monumental: the Oboos of the Mergen Environs, Inner Mongolia
5 references·4 citing·33 second hop
History, Timelessness and the Monumental: the Oboos of the Mergen Environs, Inner Mongolia (2003)History, Timelessness and the Monumental:…The Cult of Pure Crystal Mountain: Popular Pilgrimage and Visionary Landscape in Southeast Tibet (2002)The Cult of Pure Crystal Moun…An archaeology of natural places (2000)An archaeology of natural pla…Shamans and elders: experience, knowledge, and power among the Daur Mongols (1997)Shamans and elders: experienc…Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal (1994)Himalayan Dialogue: Tibetan L…The Symbolism of the Stupa (1988)The Symbolism of the StupaOvoos on late Qing dynasty Mongol banner maps (late 19th-early 20th centuries) (2021)Ovoos on late Qing dynasty Mo…Languages/Cultures Are Dead! Long Live the Linguistic-Cultural! (2020)Languages/Cultures Are Dead! …The Evolution of Gods’ Minds in the Tyva Republic (2016)The Evolution of Gods’ Minds …Flexible Disciplinarity (2005)Flexible DisciplinarityTHE ELEMENTARY FORMS OF RELIGIOUS LIFE (1916)Does the chimpanzee have a theory of mind? (1978)Culture and the Evolutionary Process (1986)The Devoted Actor (2016)The cognitive and cultural foundations of moral behavior (2018)Moralizing gods, impartiality and religious parochialism across 15 societies (2019)The Interpretation of Cultures (1974)Outline of a Theory of Practice (1977)Modernity at Large: Cultural Dimensions of Globalization. (1998)Orality and Literacy (1982)Ethnography In/Of the World System: The Emergence of Multi-Sited Ethnography (1995)The Structure of Scientific Revolutions (1996)Honorifics, “politeness,” and power in Japanese political debate (2011)Looking at Europe through a Basque lens: Ethnolinguistic considerations of two worldviews (2018)Speaking Maya, Being Maya: Ideological and Institutional Mediations of Language in Contemporary Yucatan (2019)Shamans And Elders (1996)Cartographic Symbols for Humanitarian Demining (2008)A Monastery in Time (2013)History, Structure, And Ritual (1990)Acronyms and effacement: Traditional medical practitioners (TMP) in international health development (1995)Discerning the Dialogical Self: A Theoretical and Methodological Examination of a Nepali Adolescent's Narrative (2008)Buddhiststupaand Thai social practice (1995)Mandala: from sacred origins to sovereign affairs in traditional Southeast Asia (2003)Ritual and Presentation in Early Buddhist Religious Architecture (2003)Himalayan hermitess: the life of a Tibetan Buddhist nun (2005)Soteriology of the Senses in Tibetan Buddhism (2007)The Post-Soviet Treasure Hunt: Time, Space, and Necropolitics in Siberian Buddhism (2011)Totemism, Animism and North Asian Indigenous Ontologies (2001)Feasting on People (2007)The Theory of Cultural and Social Selection (2009)Feasting, Craft Specialization, and the Ritual Mode of Production in Small‐Scale Societies (2002)An Early Case of Color Symbolism (2003)The Archaeology of Religious Ritual (2007)
this work references cited by second hop

References

  • 2000An archaeology of natural places641 cited
  • 1994Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal108 cited
  • 1997Shamans and elders: experience, knowledge, and power among the Daur Mongols82 cited
  • 1988The Symbolism of the Stupa80 cited
  • 2002The Cult of Pure Crystal Mountain: Popular Pilgrimage and Visionary Landscape in Southeast Tibet76 cited

Cited by

  • 2016The Evolution of Gods’ Minds in the Tyva Republic50 cited
  • 2005Flexible Disciplinarity17 cited
  • 2020Languages/Cultures Are Dead! Long Live the Linguistic-Cultural!14 cited
  • 2021Ovoos on late Qing dynasty Mongol banner maps (late 19th-early 20th centuries)4 cited

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