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Navajo Sacred Places
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Navajo Sacred Places (1996)Navajo Sacred PlacesWhy Tséhootsooí Does Not Equal “Kit Carson Drive”: Reflections on Navajo Place Names and the Inequalities of Language (2017)Why Tséhootsooí Does Not Equa…Dif’ G’one’and Semiotic Calquing A Signography of the Linguistic Landscape of the Navajo Nation (2014)Dif’ G’one’and Semiotic Calqu…Intersecting magisteria (2010)Intersecting magisteriaKumeyaay Cultural Landscapes of Baja California's Tijuana River Watershed (2008)Kumeyaay Cultural Landscapes …Navajo Archaeologist Is Not an Oxymoron: A Tribal Archaeologist's Experience (2006)Navajo Archaeologist Is Not a…An Exploration of Navajo-Anasazi Relationships (2005)An Exploration of Navajo-Anas…The Image of the Scientist Through the Eyes of Navajo Children (2003)The Image of the Scientist Th…Marking one’s place: expressions of identity in Athabaskan student writing (1999)Marking one’s place: expressi…Navajo Sacred Places: Management and Interpretation of Mythic History (1995)Navajo Sacred Places: Managem…The Navajo Hunter Tradition (1975)Communities and Ethics in the Heritage Debates (2015)Demographic Dynamics of Publishing in the American Journal of Archaeology (2023)Building culturally meaningful chronologies: negotiating Indigenous and Western temporalities in Oceania (2024)The Navajo Language: A Grammar and Colloquial Dictionary (1979)Narrative, Literacy and Face in Interethnic Communication (1984)Beyond Translation (1995)Linguistic Landscape and Ethnolinguistic Vitality (1997)Language ideologies and the consequences of standardization (2001)The Sociolinguistics of Globalization (2010)Some Recent Trends in the Linguistic Anthropology of Native North America (2016)The National Anthem in Warao: Semiotic Ground and Performative Affordances of Indigenous Language Texts in Venezuela (2016)Oral Tradition as History (1986)Narrating Our pasts: The Social Construction of Oral History (1996)American Indian Languages (1997)The Structure of Scientific Revolutions (1996)Rocks of ages: science and religion in the fullness of life (2000)Creating space for negotiating the nature and outcomes of collaborative research projects with Aboriginal communities (2012)Assembling “Effective Archaeologies” toward Equitable Futures (2020)The Sacred: Ways of Knowledge, Sources of Life (1988)Handbook of American Indian religious freedom (1991)The Sacred: Ways of Knowledge, Sources of Life (1993)Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf (1957)Speech Genres and Other Late Essays (1986)Silencing the past: Power and the Production of History (1996)Anasazi regional organization and the Chaco system (1992)The temporality of the landscape (1993)Sacred Sites, Sacred Places (2013)Image of the Scientist among High-School Students (1957)Stereotypic images of the scientist: The draw‐a‐scientist test (1983)Place attachment: A conceptual inquiry. (1992)We Look More, Listen More, Notice More: Impact of Sustained Professional Development on Head Start Teachers’ Inquiry-Based and Culturally-Relevant Science Teaching Practices (2011)K-12 Students' Perceptions of Scientists: Finding a valid measurement and exploring whether exposure to scientists makes an impact (2014)American and Greek Children’s Visual Images of Scientists (2016)
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Cited by

  • 2003The Image of the Scientist Through the Eyes of Navajo Children59 cited
  • 2010Intersecting magisteria33 cited
  • 2005An Exploration of Navajo-Anasazi Relationships30 cited
  • 2006Navajo Archaeologist Is Not an Oxymoron: A Tribal Archaeologist's Experience26 cited
  • 1995Navajo Sacred Places: Management and Interpretation of Mythic History13 cited
  • 2008Kumeyaay Cultural Landscapes of Baja California's Tijuana River Watershed11 cited
  • 2014Dif’ G’one’and Semiotic Calquing A Signography of the Linguistic Landscape of the Navajo Nation9 cited
  • 2017Why Tséhootsooí Does Not Equal “Kit Carson Drive”: Reflections on Navajo Place Names and the Inequalities of Language6 cited
  • 1999Marking one’s place: expressions of identity in Athabaskan student writing2 cited

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