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OUTWARD AND VISIBLE SIGNS OF CONVERSION IN NINETEENTH-CENTURY KWAZULU-NATAL
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OUTWARD AND VISIBLE SIGNS OF CONVERSION IN NINETEENTH-CENTURY KWAZULU-NATAL (2002)OUTWARD AND VISIBLE SIGNS OF CONVERSION I…Colonialism and Its Forms of Knowledge (2021)Colonialism and Its Forms of …Rituals of Fertility and the Sacrifice of Desire: Nazarite Women's Performance in South Africa (2000)Rituals of Fertility and the …Songs of Zion: the African Methodist Episcopal Church in the United States and South Africa (1996)Songs of Zion: the African Me…Black Christians and White missionaries (1991)Black Christians and White mi…Structure and Fluidity in Khoisan Religious Ideas 1 (1988)Structure and Fluidity in Kho…Mutesa, The Missionaries, and Christian Conversion in Buganda (1988)Mutesa, The Missionaries, and…Zulu Zion and Some Swazi Zionists (1977)Zulu Zion and Some Swazi Zion…Bishops and Prophets in a Black City: African Independent Churches in Soweto, Johannesburg. (1977)Bishops and Prophets in a Bla…Conversion and Confusion: A Rejoinder on Christianity in Eastern Nigeria (1976)Conversion and Confusion: A R…White Power: Social-Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921–1966 (1974)White Power: Social-Structura…African Conversion (1971)Colonialism and Christianity in West Africa: the Igbo case, 1900–1915 (1971)Ecological Change and the Politics of African Land Use (1983)Conversion and school at Chikuni, 1905–39 (1988)Converts to Human Rights? Popular Debate About War and justice in Rural Central Sierra Leone (2002)Minnesota studies in the philosophy of science (1956)Falsification and the Methodology of Scientific Research Programmes (1970)Qlaju:A Yorba concept of development (1978)“Whether They Promised Each Other Some Thing Is Difficult to Work Out”: The Complicated History of Marriage in Uganda (2016)Gender, ethnicity, and unequal opportunity in colonial Uganda: European influences, African realities, and the pitfalls of parish register data (2018)Religious Movements and Politics in Sub-Saharan Africa (1986)Freeing South Africa: The "Modernization" of Male-Male Sexuality in Soweto (1998)Discontinuity and the Discourse of Conversion (2004)“Sacred History, Social History”: Traditions and Texts in the Making of a Southern African Transnational Religious Movement (2001)What is Your Heart For?: Affect and Internationalism in the Evangelical Public Sphere (2008)Beyond Slavery and Abolition: Black British Writing, c.1770–1830 (2018)Africa and orality (2000)Text and performance in an African church: The Book, “live and direct” (2004)AIDS, Politics, and Music in South Africa (2011)‘He Who is a Devourer of Things’: Monstrosity and the Construction of Difference in |Xam Bushman Oral Literature (2014)Bushmen of the Okavango (2019)Discovery and Destruction of the /Xam (2019)Traditional Zulu Theories of Illness in Psychiatric Patients (1983)South Africa: Prophetic Christianity and the Liberation Movement (1991)Continuities, culture and the commonplace (1997)Spatializing States: Toward an Ethnography of Neoliberal Governmentality (2002)Disinventing and (Re)Constituting Languages (2005)Patronage as Politics in South Asia (2014)Activist Religion, Empire, and the Emergence of Modern Long-Distance Advocacy Networks (2010)Born Again in Balaka: Pentecostal versus Catholic Narratives of Religious Transformation in Rural Malawi (2010)Unearthly Powers (2019)
this work references cited by second hop

References

  • 2021Colonialism and Its Forms of Knowledge278 cited
  • 1977Zulu Zion and Some Swazi Zionists177 cited
  • 2000Rituals of Fertility and the Sacrifice of Desire: Nazarite Women's Performance in South Africa143 cited
  • 1996Songs of Zion: the African Methodist Episcopal Church in the United States and South Africa114 cited
  • 1991Black Christians and White missionaries102 cited
  • 1988Structure and Fluidity in Khoisan Religious Ideas 153 cited
  • 1977Bishops and Prophets in a Black City: African Independent Churches in Soweto, Johannesburg.40 cited
  • 1976Conversion and Confusion: A Rejoinder on Christianity in Eastern Nigeria37 cited
  • 1974White Power: Social-Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921–196636 cited
  • 1988Mutesa, The Missionaries, and Christian Conversion in Buganda18 cited

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