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Drugged Subjectivity, Intoxicating Alterity
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Drugged Subjectivity, Intoxicating Alterity (2016)Drugged Subjectivity, Intoxicating Alteri…Warfare and Shamanism in Amazonia (2012)Warfare and Shamanism in Amaz…Subjectivity (2006)SubjectivityDrug Tourism or Spiritual Healing? Ayahuasca Seekers in Amazonia (2005)Drug Tourism or Spiritual Hea…The Devil and the Land of the Holy Cross: Witchcraft, Slavery and Popular Religion in Colonial Brazil (2004)The Devil and the Land of the…Perspectival Anthropology and the Method of Controlled Equivocation (2004)Perspectival Anthropology and…Hang on to Your Self: Of Bodies, Embodiment, and Selves (2004)Hang on to Your Self: Of Bodi…The antipodes Of the mind (2002)The antipodes Of the mindCosmological Deixis and Amerindian Perspectivism (1998)Cosmological Deixis and Ameri…Performing Dreams: Discourses of Immortality Among the Xavante of Central Brazil. (1996)Performing Dreams: Discourses…Social Body and Embodied Subject: Bodiliness, Subjectivity, and Sociality among the Kayapo (1995)Social Body and Embodied Subj…Masks and the Semiotics of Identity (1995)Masks and the Semiotics of Id…Hallucinogens, cross-cultural perspectives (1984)Hallucinogens, cross-cultural…Hallucinogens and shamanism (1973)Hallucinogens and shamanismFlesh of the Gods : The Ritual Use of Hallucinogens (1972)Flesh of the Gods : The Ritua…History, culture and subjective experience: an exploration of the social bases of drug-induced experiences. (1967)History, culture and subjecti…History, Culture and Subjective Experience: An Exploration of the Social Bases of Drug-Induced Experiences (1967)History, Culture and Subjecti…Feeling and thinking: Preferences need no inferences. (1980)Emotion And Adaptation (1991)Individual differences in two emotion regulation processes: Implications for affect, relationships, and well-being. (2003)International Handbook of Information Technology in Primary and Secondary Education (2008)Phenomenological Approaches in Anthropology (2010)The Subject of Virtue: An Anthropology of Ethics and Freedom (2013)Outline of a Theory of Practice (1977)Outline of a Theory of Practice. (1980)Power/Knowledge: Selected Interviews and Other Writings 1972-1977 (1980)Babies, Bodies, and the Production of Personhood in North America and a Native Amazonian Society (1996)Feasting on People (2007)It is value that brings universes into being (2013)OJIBWA ONTOLOGY, BEHAVIOR, AND WORLD VIEW (1964)Bringing Home Animals: Religious Ideology and Mode of Production of the Mistassini Cree Hunters (1985)Le pli : Leibniz et le baroque (1988)EXCHANGING PERSPECTIVES (2004)Cultural Constraints on Grammar and Cognition in Pirahã (2005)THE EMERGENCE OF MULTISPECIES ETHNOGRAPHY (2010)The Body in the Mind (1987)The Production of Space (1992)The places of pedagogy: or, what we can do with culture through intersubjective experiences (2008)Embodying experiences and the promotion of positive body image: The example of competitive athletics. (2010)Modernity and Self-Identity: Self and Society in the Late Modern Age (2020)Islands of history (1985)How monkeys see the world: inside the mind of another species (1991)Anthropology: theoretical practice in culture and society (2001)INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond “Politics” (2010)Ontological anthropology and the deferral of critique (2014)Earth Beings: Ecologies of Practice Across Andean Worlds (2016)Shamanism: an encyclopedia of world beliefs, practices, and culture (2005)Increased frontal and paralimbic activation following ayahuasca, the pan-amazonian inebriant (2006)Assessment of addiction severity among ritual users of ayahuasca (2010)POLITICAL ONTOLOGY (2009)Responding Bodies and Partial Affinities in Human–Animal Worlds (2013)The anthropology of ontology (religious science?) (2013)The Circuit Trainer’s Habitus: Reflexive Body Techniques and the Sociality of the Workout (2004)In the Gym: Motives, Meaning and Moral Careers (2006)Constructing drug effects: A history of set and setting (2017)Exploring the therapeutic potential of Ayahuasca: acute intake increases mindfulness-related capacities (2015)Lifetime experience with (classic) psychedelics predicts pro-environmental behavior through an increase in nature relatedness (2017)Unifying Theories of Psychedelic Drug Effects (2018)Universal Aspects of Symbolic Healing: A Theoretical Synthesis (1986)Human Psychopharmacology of Hoasca, A Plant Hallucinogen Used in Ritual Context in Brazil (1996)Clinical investigations of the therapeutic potential of ayahuasca: rationale and regulatory challenges (2004)
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References

  • 1998Cosmological Deixis and Amerindian Perspectivism2,994 cited
  • 2004Perspectival Anthropology and the Method of Controlled Equivocation1,282 cited
  • 1973Hallucinogens and shamanism408 cited
  • 2006Subjectivity274 cited
  • 1972Flesh of the Gods : The Ritual Use of Hallucinogens259 cited
  • 2002The antipodes Of the mind232 cited
  • 1995Social Body and Embodied Subject: Bodiliness, Subjectivity, and Sociality among the Kayapo229 cited
  • 1967History, Culture and Subjective Experience: An Exploration of the Social Bases of Drug-Induced Experiences219 cited
  • 2004Hang on to Your Self: Of Bodies, Embodiment, and Selves215 cited
  • 2004The Devil and the Land of the Holy Cross: Witchcraft, Slavery and Popular Religion in Colonial Brazil183 cited
  • 1967History, culture and subjective experience: an exploration of the social bases of drug-induced experiences.170 cited
  • 1984Hallucinogens, cross-cultural perspectives170 cited
  • 2005Drug Tourism or Spiritual Healing? Ayahuasca Seekers in Amazonia158 cited
  • 2012Warfare and Shamanism in Amazonia143 cited
  • 1996Performing Dreams: Discourses of Immortality Among the Xavante of Central Brazil.130 cited

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  • 1995Masks and the Semiotics of Identity122 cited
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