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Aeschylus' ὓμνος δέσμιος (Eum. 306) and Attic judicial curse tablets
10 references·14 citing·28 second hop
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References

  • 1937Witchcraft, Oracles and Magic among the Azande2,196 cited
  • 2017Witchcraft, Oracles and Magic Among the Azande2,050 cited
  • 1982A Commentary on the Aristotelian Athenaion Politeia713 cited
  • 2013Witchcraft Confessions and Accusations332 cited
  • 1963The law in classical Athens285 cited
  • 1974Witchcraft Confessions and Accusations.231 cited
  • 1980Magic, Reason and Experience217 cited
  • 1979Magic, reason and experience174 cited
  • 1955Further Comments on Archaic Greek Inscriptions78 cited
  • 1932Witchcraft in the Lecture Room of Libanius78 cited

Cited by

  • 2004Muses and Mysteries76 cited
  • 2004(Xen.Mem. 3.3.12): Song-Dance and State-Pilgrimage at Athens74 cited
  • 2004Athenian Strings63 cited
  • 2004Catharsis: The Power of Music in Aristotle’sPolitics61 cited
  • 2004Transforming the Nightingale: Aspects of Athenian Musical Discourse in the Late Fifth Century50 cited
  • 2007The Talking Greeks: Speech, Animals, and the Other in Homer, Aeschylus, and Plato38 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

  • 2004The Muses and their Arts37 cited
  • 2002Curses and Social Control in the Law Courts of Classical Athens32 cited
  • 2004Choral Forms in Aristophanic Comedy: Musical Mimesis and Dramatic Performance in Classical Athens30 cited
  • 2015The Ancient Near East28 cited
  • 2015The Early Medieval West24 cited
  • 2012Eros As Disease, Torture And Punishment in Magical Literature18 cited
  • 2015Magic, Marvel, and Miracle in Early Islamic Thought16 cited
  • 2015The Cambridge History of Magic and Witchcraft in the West14 cited