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The concept of “afterlife” constitutes a central theme in Die Aufgabe des Übersetzers, yet the German equivalent to “afterlife” does not appear once in Walter Benjamin’s seminal essay on translation. This article investigates the German term that Benjamin has in fact chosen and examines the highly problematic translation of his idea. Some of the resulting interpretations by translation theorists are presented, along with the potentially deleterious effects on the translation community.
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Stored only when both papers are in the corpus — 17 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.