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Who ‘Makes’ the Shaman?: The Politics of Shamanic Practices among the Buriats in Mongolia
6 references·4 citing·35 second hop
Who ‘Makes’ the Shaman?: The Politics of Shamanic Practices among the Buriats in Mongolia (1999)Who ‘Makes’ the Shaman?: The Politics of …Shamans and elders: experience, knowledge, and power among the Daur Mongols (1997)Shamans and elders: experienc…The Credible and the Credulous: The Question of “Villagers' Beliefs” in Nepal (1996)The Credible and the Credulou…Fictions Of Feminist Ethnography (1994)Fictions Of Feminist Ethnogra…The Art and Politics of Wana Shamanship (1991)The Art and Politics of Wana …4. A Performative Approach to Ritual (1985)4. A Performative Approach to…The religions of Mongolia (1980)The religions of MongoliaThe changing meaning of Taylagan Festival for contemporary Russia Buryat society: An adaptation of tradition (2021)The changing meaning of Tayla…L'idée de « contact direct avec des esprits » et ses contraintes d'après l'exemple de sociétés sibériennes (2006)L'idée de « contact direct av…Faire des bonds fait-il voler l’âme ? (2003)Faire des bonds fait-il voler…Rivalry and Solidarity among Uyghur Healers in Kazakhstan (2001)Rivalry and Solidarity among …The Invention of Tradition (1986)Islamization and native religion in the Golden Horde: Baba Tukles and conversion to Islam in historical and epic tradition (1995)Two or Three Things that I Know about Culture (1999)The Way of the Shaman and the Revival of Spiritual Healing in Post-Soviet Kazakhstan and Kyrgyzstan (2014)Rethinking Relations and Animism (2018)Shamanism, Colonialism, and the Wild Man (1987)Shamanism, History, and the State (1994)Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing (2020)Outline of a Theory of Practice (1977)Imagined Communities: Reflections on the Origin and Spread of Nationalism (1984)Imagined Communities. Reflections on the Origin and Spread of Nationalism (1985)Local Knowledge in the Environment–Development Discourse (1999)The Nature of Gender: Work, Gender, and Environment (2006)Bounding difference: Intersectionality and the material production of gender, caste, class and environment in Nepal (2010)Performance in Postmodern Culture (1978)From ritual to theatre : the human seriousness of play (1982)From Ritual to Theatre: The Human Seriousness of Play (1983)Zoofilia, alianzas sexuales con diosas y occisiones de jefes: Escenas singulares en el arte rupestre postpaleolítico español (2005)Shamanism: Archaic Techniques of Ecstasy (1964)Qualitative Inquiry and Research Design: Choosing Among Five Approaches (2015)The Case of the Disappearing Shamans, or No Individualism, No Relationalism (1995)“THE SOUL OF THE SOUL IS THE Body” (2012)The minds of gods: A comparative study of supernatural agency (2013)Totemism, Animism and North Asian Indigenous Ontologies (2001)Feasting on People (2007)The Theory of Cultural and Social Selection (2009)Relational Histories and the Production of Difference on Sulawesi's Upland Frontier (2001)Shamanism: an encyclopedia of world beliefs, practices, and culture (2005)Transgenderism and Gender Pluralism in Southeast Asia since Early Modern Times (2006)Collaborative Ethnography and Public Anthropology (2005)Geographies of Care and Responsibility (2007)Conceptualizing from the Inside: Advantages, Complications, and Demands on Insider Positionality (2015)Legitimacy and Law in the Roman World (2004)Virtue Ethics and Consequentialism in Early Chinese Philosophy (2007)Scale: Discourse and Dimensions of Social Life (2016)
this work references cited by second hop

References

  • 1994Fictions Of Feminist Ethnography1,273 cited
  • 19854. A Performative Approach to Ritual629 cited
  • 1996The Credible and the Credulous: The Question of “Villagers' Beliefs” in Nepal307 cited
  • 1997Shamans and elders: experience, knowledge, and power among the Daur Mongols82 cited
  • 1991The Art and Politics of Wana Shamanship63 cited
  • 1980The religions of Mongolia57 cited

Cited by

  • 2003Faire des bonds fait-il voler l’âme ?11 cited
  • 2006L'idée de « contact direct avec des esprits » et ses contraintes d'après l'exemple de sociétés sibériennes10 cited
  • 2001Rivalry and Solidarity among Uyghur Healers in Kazakhstan10 cited
  • 2021The changing meaning of Taylagan Festival for contemporary Russia Buryat society: An adaptation of tradition2 cited

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