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EVLİLİK GEÇİŞ DÖNEMİ GELENEKLERİNDE GÖSTERGELER: EKMEK UMMA ÖRNEĞİ
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EVLİLİK GEÇİŞ DÖNEMİ GELENEKLERİNDE GÖSTERGELER: EKMEK UMMA ÖRNEĞİ (2018)EVLİLİK GEÇİŞ DÖNEMİ GELENEKLERİNDE GÖSTE…Structuralism and Semiotics (2003)Structuralism and SemioticsBeyond Semiotics: Text, Culture and Technology (2001)Beyond Semiotics: Text, Cultu…Tradition, But What Tradition and For Whom? (1991)Tradition, But What Tradition…Three Functions of Folklore: Traditional Functionalism as Explanation in Folkloristics (1976)Three Functions of Folklore: …A Theory of Semiotics (1976)A Theory of SemioticsSymbolic Studies (1975)Symbolic StudiesThe Long Term and the Short Term: the Economic and Political Significance of the Morality of Kinship (1974)The Long Term and the Short T…Türkiye'nin Karadeniz Bölgesinde evlenme görenekleri ve törenleri (1969)Türkiye'nin Karadeniz Bölgesi…Symbols in Society (1968)Symbols in SocietyTürkiye'nin Karadeniz Bölgesinde evlenme görenekleri ve törenleri (1967)Türkiye'nin Karadeniz Bölgesi…Four Functions of Folklore (1954)Four Functions of FolkloreA theory of human motivation. (1943)A theory of human motivation.International Encyclopedia of the Social Sciences. (1968)Keywords: A Vocabulary of Culture and Society (1977)The Invention of Tradition (1986)Tradition, Anthropology of (2001)The Invention of a Tradition: Diyarbakır’s Dengbêj Project (2009)The Human Use of Human Beings: Cybernetics and Society (1952)Virtual Geography: Living with Global Media Events (1994)How to make a decision: The analytic hierarchy process (1990)Talking science: language, learning, and values (1991)Methodology of the Oppressed (2010)Organizational communication as cultural performance (1983)Metaphors and Methodologies: Living Beyond the Systems Machine (1993)Theory Comparison: Uncertainty Reduction, Problematic Integration, Uncertainty Management, and Other Curious Constructs (2001)Risky Business Political Jokes under Repressive Regimes (2016)Introductory Remarks to a Rhetorical Theory of Folklore (1968)Feminism and fairy tales (1979)On how religions could accidentally incite lies and violence: folktales as a cultural transmitter (2020)The Radicalism of Tradition: Community Strength or Venerable Disguise and Borrowed Language? (1983)Bringing the `Unclear' Family Into Focus: Divorce and Re-Marriage in Contemporary Britain (1994)The Moral Economy of Violence in the US Inner City (2013)The Politics of Perspectivism (2012)Complexity and nationalism (2016)Global citizenship education at the crossroads: Globalization, global commons, common good, and critical consciousness (2020)A three-component conceptualization of organizational commitment (1991)Why we buy what we buy: A theory of consumption values (1991)The "What" and "Why" of Goal Pursuits: Human Needs and the Self-Determination of Behavior (2000)The Wider Circle of Friends in Adolescence (1995)Charles Sanders Peirce’s concept of the sign (2005)Digital Material : Tracing New Media in Everyday Life and Technology (2009)
this work references cited by second hop

References

  • 1943A theory of human motivation.21,512 cited
  • 1976A Theory of Semiotics2,919 cited
  • 1954Four Functions of Folklore404 cited
  • 1968Symbols in Society194 cited
  • 2003Structuralism and Semiotics190 cited
  • 1975Symbolic Studies154 cited
  • 1974The Long Term and the Short Term: the Economic and Political Significance of the Morality of Kinship109 cited
  • 1991Tradition, But What Tradition and For Whom?22 cited
  • 2001Beyond Semiotics: Text, Culture and Technology19 cited
  • 1976Three Functions of Folklore: Traditional Functionalism as Explanation in Folkloristics19 cited
  • 1969Türkiye'nin Karadeniz Bölgesinde evlenme görenekleri ve törenleri3 cited
  • 1967Türkiye'nin Karadeniz Bölgesinde evlenme görenekleri ve törenleri2 cited

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